{"corpus":"steiner","locus":"GA 107/1908-11-16/p046","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The Ten Commandments have continued to have this effect, and those who understood them in early Christian times spoke of the Laws of Moses in this way. Therefore they came to know that through the Mystery of Golgotha the ego impulse became something different from what it was during the time of Moses. They told themselves that the ego impulse had become infused with the Ten Commandments, and that people became strong by following the Ten Commandments. Now something else is there. Now the form is there that is at the basis of the Mystery of Golgotha. Now the ego can gaze upon what lay hidden through the ages. It can see the greatest that it is capable of attaining—that that makes it powerful and strong through the example of Him who suffered at Golgotha, Who is the greatest archetype of developing man in the future. In this way the Christ took the place, for those who truly understood Christianity, of the impulses that served as a preparation in the Old Testament.","text_trust":"verbatim","quote_safe":true,"title":"1. The Ten Commandments","site_heading":null,"date":"1908-11-16","location":null,"word_count":172,"url":"https://anthroposophy.ai/v1/steiner/en/ga/107/1908-11-16/p046","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Frieda Solomon","identified_edition":null,"book_title":"The Ten Commandments and the Sermon on the Mount","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/TenComSer/19081116p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/107/1908-11-16/p046","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1908-11-16","de_passages":[{"locus":"GA 107/1908-11-16/p038","url":"https://anthroposophy.ai/v1/steiner/de/ga/107/1908-11-16/p038"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":168,"en_words":172,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 107/1908-11-16/p038","passage_number":38,"text":"So haben in der Tat die Zehn Gebote fortgewirkt, und in diesem Sinn sprechen auch noch die verständnisvollen Angehörigen der ersten Zeit des Christentums von dem Gesetz des Moses. Sie finden daher, daß der Ich-Impuls ein anderer wird durch das Mysterium von Golgatha, als er es in den Zeiten des Moses war. Sie sagten sich: Der Ich-Impuls ist durchtränkt worden durch das Zehn-Gebote-Werk; dadurch wurde das Volk stark, wenn es die Zehn Gebote befolgte. Jetzt ist ein anderes da. Jetzt ist die Gestalt da, die dem Mysterium von Golgatha zugrunde liegt. Jetzt kann dieses Ich hinschauen auf das, was so verborgen durch die Zeiten gegangen ist, es kann hinblicken auf das Größte, was es sich erwerben kann, was es stark und kräftig macht durch die Nachfolge dessen, der auf Golgatha gelitten hat und der das größte Vorbild des werdenden Menschen in der Zukunft ist. Dadurch trat der Christus für die, welche das Christentum wirklich verstanden, an die Stelle jener Impulse, die vorbereitend in dem Alten Testament gewirkt haben.","text_trust":"verbatim","quote_safe":true,"word_count":168,"url":"https://anthroposophy.ai/v1/steiner/de/ga/107/1908-11-16/p038"}],"english":["GA 107/1908-11-16/p046"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":168,"en_words":172,"ratio":1.02,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.99,"band":"comparable","note":null,"word_count":5773,"original_word_count":5837,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Frieda Solomon","identified_edition":null,"book_title":"The Ten Commandments and the Sermon on the Mount","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/TenComSer/19081116p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 107/1908-11-16/p038"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}