II. Mephistopheles and Earthquakes

GA 107/1909-01-01/p021 ·1909-01-01 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Thus it was to Ahriman that the faculty of human cognition was primarily directed. Ahriman was a Being whose existence was divined by men, a Being of whom they had some knowledge through the culture inaugurated by Zarathustra; and from there the knowledge of Ahriman spread among the other peoples and into their world of ideas. Ahriman with his hosts appears as a figure with the most diverse names among the civilized peoples. And owing to the peculiar conditions obtaining in the souls of the European peoples who had remained farthest in the rear of the migrations from West to East, who had been less affected than the others by what had transpired in the ancient Indian, ancient Persian, Egyptian and even in the Greco-Latin civilizations—owing to these circumstances there prevailed among the European peoples from whom the Fifth Epoch of culture was to be born, an attitude of soul which regarded Ahriman alone as a figure of dread. And while many different names were adopted—as for example, “Mephistopheles” among the Hebrew people—in Europe the figure of Ahriman became the “Devil” in his various forms.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/107/1909-01-01/p021.json
Cite: GA 107/1909-01-01/p021 · edition English