{"corpus":"steiner","locus":"GA 108/1908-11-13/p024","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"All speaking about the world must be permeated by those concepts which receive their contours through the inner texture (Gefuge), the organic edifice (Bau) of the whole world of concepts. We can still go on, ascend of even richer concepts. We could say: Wesen is the Sein which is in itself, which in itself has come to itself, which can manifest itself. If now this Sein not only manifests itself, but furthermore still extends its lines (Linien) to the environment, and is thus capable of expressing something yet different we arrive at the concept of BEGRIFF (concept) itself. We have our Wesen in us; it works (arbeitet) in us. But when we cause the concept to work in us then we have something in us that points outwards which embraces the outer world.[^6] Accordingly we can ascend from Wesen, Erscheinung, and Wirklichleit to BEGRIFF. We now have the concept in us, and we have seen in formal logic how the concept works in the conclusion. There the concept remains within itself. But now the concept can go out. Then we are speaking of a concept which gives back the nature (Natur) of the things. We there come to true OBJECTIVITY. In the contrast to the subjectively working concept, we come here to objectivity. As appearance (ERSCHEINUNG) relates itself to the WESEN, so objectivity to the concept. And one has only rightly apprehended the concept of objectivity when it has taken place in this way. If we now connect BEGRIFF—concept—and OBJECTIVITY, we come to the IDEE, the idea, which is at one and the same time objective appearance and contains the subjective within itself.","text_trust":"verbatim","quote_safe":true,"title":"15. The Theory of Categories","site_heading":null,"date":"1908-11-13","location":null,"word_count":273,"url":"https://anthroposophy.ai/v1/steiner/en/ga/108/1908-11-13/p024","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"SOL2024","book_title":"Answers Provided by Anthroposophy Concerning the World and Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA108/English/SOL2024/19081113p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-11-13/p024"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/108/1908-11-13/p024"}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"no_paragraph_pairing","note":"No paragraph pairing exists for this paragraph, so no German text is given. The German paragraph of the same number is a different passage or an unestablished one. Read the German unit (german_unit.fetch_unit) and find the place by its content.","german_unit":{"lang":"de","edition":"original","unit_locus":"GA 108/1908-11-13","paragraph_count":48,"fetch_unit":{"ga":"108","lecture":"1908-11-13","lang":"de","edition":"original"},"url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-11-13","json_url":"https://anthroposophy.ai/v1/steiner/ga/108/1908-11-13?lang=de"},"pairing_state":"proposed","verified":false,"nearest_pairs":{"before":{"de":[30],"en":[22]},"after":{"de":[44,45],"en":[25]}}},"witness_completeness":{"ratio":0.72,"band":"short","note":"This witness is materially shorter than the original (below 75%). Passages may be omitted without any visible gap. A phrase absent here is NOT evidence it is absent from the original; search the original language before concluding.","word_count":4036,"original_word_count":5634,"may_be_abridged":true,"abridged_by_edition":{"passage":3,"note":"The edition's own headnote says this translation is abridged; passages may be missing whatever the word ratio says. Search the original language."}},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"SOL2024","book_title":"Answers Provided by Anthroposophy Concerning the World and Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA108/English/SOL2024/19081113p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}