4. The Ten Commandments

This gives us the indication how the single “I” is within the archetypal “I,” how to recognise the after-image of the archetypal divine “I” and also, the indication of how, through acknowledgement of one's own “I” as divine, the way is given to become free from the opposition experienced between people and their leaders in ancient Egypt. “I have led you out of the lands of Egypt, where you can follow Me within you. The will of the Initiate followed you there, and there you were not free.” These Initiates applied their psychic powers which the people followed. The first dawning of this human freedom, which rose as the freedom of mercy in Christianity, shows itself in this reference: “I led you out of the Egyptian lands where you couldn't follow Me within you.” “Henceforth you shall not place other gods above Me.” Therefore, in order for the Jewish people to become the most prepared people for the proclamation in Christendom, it had to be made clear that all other representatives of the divine, the archetypal images of the “I,” had to fall away. Outer representations of the divine, even the signs of the Zodiac or something else, had to fall away. Nothing was to illustrate the divine, because people had to, in order to become free, find the source of everything within them: everything which was to be experienced regarding the divine had to be after-images of the great World-I and experienced in their “I.” “You should not acknowledge anything higher than the Divine, who appears as an image of something which shines above in the heaven, which originates from the earth or is active between the heaven and the earth.” An image-free divine! The only legitimate expression for this is the human “I,” the image of the “I am the I-Am.” “You shall not worship anything which is beneath the godly which is within you.”