{"corpus":"steiner","locus":"GA 108/1908-12-26/p014","lang":"en","edition":"PoeTales","edition_basis":null,"is_original":false,"is_default_edition":false,"text":"What then really happened to human beings in this intermediate state between waking and sleeping? When people are in their physical bodies, they perceive the world around them as far as they can with their physical organs of perception but behind that world is the spiritual world. In this intermediate state it was as though a veil were lifted, the veil of the physical world, and the spiritual world became visible. Everything in the spiritual world was seen in some particular relationship to what lived inwardly in the human being. It is much the same in the physical world; we cannot see colors with the ear nor hear tones with the eye. The outer accords with the inner. In such an intermediate state, the external senses were silent, while the inner soul became active. Just as the eye and the ear connect themselves with the surrounding world, the different parts of the human astral body make their own connection, in this intermediate state of consciousness, with their surrounding world. When the outer senses are silenced the soul comes to life.","text_trust":"verbatim","quote_safe":true,"title":"II. The Interpretation of Fairy Tales","site_heading":null,"date":"1908-12-26","location":null,"word_count":180,"url":"https://anthroposophy.ai/v1/steiner/en/ga/108/1908-12-26/p014?edition=PoeTales","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Ruth Pusch","identified_edition":null,"book_title":"The Poetry and Meaning of Fairy Tales","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/PoeTales/19081226p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English","PoeTales"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-12-26/p014"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/108/1908-12-26/p014","paragraph_aligned":true},{"lang":"en","edition":"PoeTales","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/108/1908-12-26/p014?edition=PoeTales","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1908-12-26","de_passages":[{"locus":"GA 108/1908-12-26/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-12-26/p013"},{"locus":"GA 108/1908-12-26/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-12-26/p014"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":388,"en_words":316,"ratio":0.81,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 108/1908-12-26/p013","passage_number":13,"text":"Nun haben wir also ein anderes Märchen vor uns hingestellt, das andere Elemente in sich enthält. Das erste, was wir uns abgewöhnen müssen, wenn wir den Inhalt von richtigen Märchen oder Sagen verstehen wollen, das ist, daß wir sie für irgendeine in der Volksphantasie entstandene Dichtung halten. Das sind sie niemals. Der erste Ausgangspunkt zur Märchenentstehung liegt bei allen wirklichen Märchen in uralten Zeiten, in den Zeiten, in denen es für alle noch nicht zur Verstandeskultur herangereiften Menschen ein gewisses mehr oder weniger hochgradiges Hellsehen gab, das als ein Rest eines ursprünglichen Hellsehens geblieben war. Die Menschen, die sich noch ein solches Hellsehen lange bewahrten, hatten Zwischenzustände zwischen dem Schlafen und dem Wachen. Und wenn solche Menschen, die solchen Rest des alten Hellsehens hatten, in solchen Zwischenzuständen waren, dann erlebten sie tatsächlich die geistige Welt, die geistige Welt in der mannigfaltigsten Gestalt. Es war nicht das, was ein heutiger Traum ist. Ein heutiger Traum ist für die meisten Menschen, nicht für alle, schon etwas Chaotisches. In diesen alten Zeiten erlebten die Menschen mit diesem alten Hellsehen etwas ganz Regelmäßiges, und zwar so regelmäßig, daß bei den verschiedenen Menschen die Erlebnisse dieselben oder wenigstens typisch ähnlich waren.","text_trust":"verbatim","quote_safe":true,"word_count":196,"url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-12-26/p013"},{"locus":"GA 108/1908-12-26/p014","passage_number":14,"text":"Was ist denn da eigentlich in solchen Zwischenzuständen zwischen Wachen und Schlafen mit den Menschen geschehen? Wenn die Menschen in ihrem physischen Leibe sind, nehmen sie die Welt um sich herum wahr, wie man sie mit physischen Wahrnehmungsorganen sehen kann. Aber dahinter ist die geistige Welt. Es war so in diesen Zwischenzuständen, wie wenn ein Schleier vor den Menschen weggezogen würde, nämlich der Schleier der physischen Welt, und sichtbar wurde die geistige Welt. Und alles, was in der geistigen Welt war, stand in einer gewissen Beziehung zu dem, was in dem Inneren der Menschen war. Es ist so, wie es in der physischen Welt ist: man kann nicht mit dem Ohr die Farben sehen und nicht mit den Augen die Töne hören; es entspricht das, was außen ist, dem, was innen ist. Die äußeren Sinne also schweigen in solchen Zwischenzuständen, aber das, was im Inneren war, in dem Seelischen, das wurde rege. Und wie das Auge und das Ohr ihre Beziehungen eingehen zur Umwelt, so gingen jetzt, in diesen Zwischenzuständen, die einzelnen Teile des menschlichen astralischen Leibes ihre Beziehungen ein zur Umwelt. Wenn die äußeren Sinne schweigen, dann lebt die Seele auf.","text_trust":"verbatim","quote_safe":true,"word_count":192,"url":"https://anthroposophy.ai/v1/steiner/de/ga/108/1908-12-26/p014"}],"english":["GA 108/1908-12-26/p013","GA 108/1908-12-26/p014"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":388,"en_words":316,"ratio":0.81,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.96,"band":"comparable","note":null,"word_count":9150,"original_word_count":9482,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Ruth Pusch","identified_edition":null,"book_title":"The Poetry and Meaning of Fairy Tales","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/PoeTales/19081226p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 108/1908-12-26/p013","GA 108/1908-12-26/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}