iii. Our Atlantean Ancestors

GA 11/l03/p014 · RSPI1959 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

The soul powers of these first Atlanteans still possessed something of the forces of nature. These men were more closely related to the beings of nature which surrounded them than were their successors. Their soul powers were more connected with forces of nature than are those of modern man. Thus the speech-word which they produced had something of the power of nature. They not only named things, but in their words was a power over things and also over their fellow-men. The word of the Rmoahals not only had meaning, but also power. The magic power of words is something which was far truer for those men than it is for men of today. When a Rmoahals man pronounced a word, this word developed a power similar to that of the object it designated. Because of this, words at that time were curative; they could advance the growth of plants, tame the rage of animals, and perform other similar functions. All this progressively decreased in force among the later sub-races of the Atlanteans. One could say that the original fullness of power was gradually lost. The Rmoahals men felt this plenitude of power to be a gift of mighty nature, and their relationship to the latter had a religious character. For them language was something especially sacred. The misuse of certain sounds, which possessed an important power, was an impossibility. Each man felt that such misuse must cause him enormous harm. The good magic of such words would have changed into its opposite; that which would have brought blessings if used properly would bring ruin to the author if used criminally. In a kind of innocence of feeling the Rmoahals ascribed their power not so much to themselves as to the divine nature acting within them.

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Cite: GA 11/l03/p014 · edition RSPI1959