iii. Our Atlantean Ancestors

This changed among the second subrace, the so-called Tlavatli peoples. The men of this race began to feel their own personal value. Ambition, a quality unknown to the Rmoahals, made itself felt among them. Memory was in a sense transferred to the conception of communal life. He who could look back upon certain deeds demanded recognition of them from his fellow-men. He demanded that his works be preserved in memory. Based upon this memory of deeds, a group of men who belonged together elected one as leader A kind of regal rank developed. This recognition was even preserved beyond death. The memory, the remembrance of the ancestors or of those who had acquired merit in life, developed. From this there emerged among some tribes a kind of religious veneration of the deceased, an ancestor cult. This cult continued into much later times and took the most varied forms. Among the Rmoahals a man was still esteemed only to the degree to which he could command respect at a particular moment through his powers. If someone among them wanted recognition for what he had done in earlier days, he had to demonstrate by new deeds that he still possessed his old power. He had to recall the old works to memory by means of new ones. What had been done was not esteemed for its own sake. Only the second subrace considered the personal character of a man to the point where it took his past life into account in the evaluation of this character.