Initiates and Clairvoyants

GA 114/1909-09-15/p010 ·1909-09-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

A still higher stage of knowledge is that of Intuition—but the word must be taken in its spiritual-scientific sense, not in that of day-to-day parlance, when anything that occurs to one, however hazy and nebulous, may be called ‘intuition’. In our sense, Intuition is a form of knowledge thanks to which we not only listen spiritually to what the beings communicate to us, but we become one with the very beings themselves. This is a very lofty stage of spiritual knowledge for it requires, at the outset, that there shall be in the human being that quality of universal love which causes him to make no distinction between himself and the other beings in his spiritual environment, but to pour forth his very self into the environment; thus he no longer remains outside but lives within the beings with whom he has spiritual communion. Because this can take place only in a spiritual world, the expression ‘Intuition’, i.e. ‘to dwell in the God’ is entirely appropriate. Thus there are three stages of knowledge of the super-sensible worlds: Imagination, Inspiration and Intuition.

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Cite: GA 114/1909-09-15/p010 · edition English