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Consciousness and the Soul Life.","site_heading":null,"date":"1910-11-04","location":null,"word_count":0,"url":"https://anthroposophy.ai/v1/steiner/en/ga/115/1910-11-04/p047","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"AP1971","book_title":"Wisdom of Man, of the Soul, and of the Spirit","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA115/English/AP1971/19101104p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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Ein Mensch dagegen, dessen Seelenleben so veranlagt ist, daß schon in seinen Anlagen reiches astralisches Leben fließt, reiche Interessen fließen, die entgegenströmen dem fortlaufenden Strom des physischen Lebens, der wird hereinbringen in das Leben die Anlagen für vollsaftige Begriffe. Der wird sozusagen nicht als ein Gedankenmensch auf den physischen Plan treten, sondern so, daß er zeigt, wie leicht es ihm wird, was er innerlich erlebt, in solche Worte zu kleiden, die zu unserem Interesse sprechen. Und da nun der Mensch in verschiedenen Inkarnationen lebt und sich mitbringt in seinen Anlagen die Disposition für den einen oder den andern Strom, so müssen Sie sich denken in die Goethe-Seele hereingebracht die Disposition für den aus der Zukunft entgegenkommenden Strom. Und wenn er sich dem überläßt, dann bringt er von vornherein die in der Zukunft liegenden Ideen als vollsaftige Begriffe in das Leben. Wenn er aber einmal dieses Element, was sein eigenes Leben ist, in Kampf treten läßt mit dem, was da unter der Schwelle des Bewußtseins die in seinem Ätherleib fortschwebenden Vorstellungen sind, kurz, was er aufgenommen hat aus der Umgebung, dann kommt etwas heraus, was nicht zusammenstimmt, so wie die beiden Dinge, welche wir als die nichtsnutzigen in dem Gedicht vom «Ewigen Juden» bezeichnet haben, und diejenigen, die wir davon herausgehoben haben. Und bei einem Menschen wie Hegel, der sich die Urteilsdisposition mitgebracht hat, ist es so, daß er ringt mit alledem, was jener Strom ihm entgegenströmen läßt, der von der Zukunft in die Vergangenheit fließt. In der Tat ist es so, daß sich der Mensch mit seinem Ich fortwährend so stellt, daß der fortlaufende Strom von der Vergangenheit in die Zukunft in jeder Gegenwart zugedeckt ist. Das Ich deckt ihn zu, und es läßt sich entgegenkommen den Strom des Begehrungsvermögens. 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