VI. The Birth of Conscience

GA 116/1910-05-02/p008 ·1910-05-02 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: stenogram (shorthand transcript). Shorthand transcript taken during the lecture — the strongest kind of lecture record in this corpus. Evidence: «Nach stenografischen Mitschriften» (From shorthand transcripts). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

We need only trace Greek Art a little further, from Æschylos to Euripides, who in his tragedies shows us that he already had the idea of conscience. In ancient Greece we can see how the idea of conscience gradually came into being during the last five hundred years before Christ. Look where you will in the old Testament for a word corresponding to what we to-day call conscience: you will not find one. Conscience, as a quality, drew into the human soul; and if, instead of contemplating short spans of time we look at great periods, we see that conscience entered the human soul at about the same time as the Christ Impulse. We might say that conscience followed close on the Christ Impulse; it entered the historical development of the world almost like the shadow of that Impulse. In order to understand this, we must call to mind much that we have learned in the course of past years and make it fruitful for our understanding of what the human conscience really is.

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Cite: GA 116/1910-05-02/p008 · edition English