{"corpus":"steiner","locus":"GA 119/1910-03-21/p012","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"This is the one experience that comes after the human being has crossed the threshold of death. But we must characterize it more precisely. This experience is quite peculiar. It is not that we experience the events of the past life exactly in the same way as we went through them in life. In life, the events of the day make an impression on us of pleasure, of joy, of pain, of suffering. They approach us in such a way that we have sympathy and antipathy for them. In short, these events stir our emotions, and also spur us on to exercise our will, our desire, in this or that way. All these things, our pleasure and suffering, joy and pain, our sympathy and antipathy, our interest in the outer phenomena of existence, all this is, for the time just discussed, as if extinguished in the human soul, and the memory picture stands there, truly like a picture. If we have a picture before us, a scene we imagine, where we would suffer terribly - we endure it objectively, neutrally, when it is presented to us in the picture. But so does the memory picture of the whole of life come to our soul: we experience it without the participation that we have otherwise had in life.","text_trust":"verbatim","quote_safe":true,"title":"The Human Being's Journey Through the World of the Senses, Soul and Spirit","site_heading":null,"date":"1910-03-21","location":null,"word_count":217,"url":"https://anthroposophy.ai/v1/steiner/en/ga/119/1910-03-21/p012","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA119/English/Singles/19100321p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/119/1910-03-21/p012"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/119/1910-03-21/p012","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 119/1910-03-21/p012","passage_number":12,"text":"Das ist das eine Erlebnis, nachdem der Mensch die Pforte des Todes durchschritten hat. Wir müssen es aber noch genauer charakterisieren. Dieses Erlebnis ist ganz eigentümlicher Art. Es ist nämlich diese Erinnerung nicht so, daß wir die Ereignisse des eben verflossenen Lebens genau in derselben Art erleben, wie wir sie im Leben durchgemacht haben. Im Leben machen auf uns die Ereignisse des Tages den Eindruck der Lust, den Eindruck der Freude, den Eindruck des Schmerzes, den Eindruck des Leides. In einer Weise treten sie an uns heran, daß wir mit ihnen Sympathie und Antipathie haben. Kurz, diese Ereignisse erregen unsere Gefühlswelt, spornen uns wohl auch an, unseren Willen, unsere Begierde in dieser oder jener Weise zu betätigen. Das alles, was Lust und Leid, Freude und Schmerz, was Sympathie und Antipathie ist, was Interesse an äußeren Erscheinungen des Daseins ist, alles das ist für jene Zeit, die eben jetzt besprochen worden ist, aus der menschlichen Seele wie ausgelöscht, und es steht das Erinnerungsbild da, wirklich wie ein Bild. Wenn wir ein Bild vor uns haben, eine Szene uns vorstellen, wo wir furchtbar leiden würden - wir ertragen sie objektiv, neutral, wenn sie uns im Bilde dargestellt wird. So aber tritt uns auch das Frinnerungsbild des ganzen Lebens vor die Seele: Wir erleben es ohne Teilnahme, die wir sonst im Leben gehabt haben.","text_trust":"verbatim","quote_safe":true,"word_count":221,"url":"https://anthroposophy.ai/v1/steiner/de/ga/119/1910-03-21/p012"}],"english":["GA 119/1910-03-21/p012"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":221,"en_words":217,"ratio":0.98,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":8184,"original_word_count":7952,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA119/English/Singles/19100321p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 119/1910-03-21/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}