{"corpus":"steiner","locus":"GA 120/1910-05-18/p032-p035","extent":"range","passage_number":32,"through":35,"paragraph_count":4,"first_locus":"GA 120/1910-05-18/p032","last_locus":"GA 120/1910-05-18/p035","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"3. Karma in Relation to Disease and Health","date":"1910-05-18","location":null,"alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"RSP1984","book_title":"Manifestations of Karma","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA120/English/RSP1984/19100518p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. 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It is only emotions and feelings which work up out of his sub-consciousness which lead him to this. Here again we have something deeper. If a person is untruthful, the actions which proceed from untruthfulness will again arouse the most forcible feelings against himself in the life after death, and a profound tendency against lying will appear. He will then bring with him into the next life not only a weak organisation but—so Spiritual Science shows us—an organisation which is incorrectly built, so to speak, and which manifests irregularly formed inner organs in the finer organisation. Something is there which does not agree and this is due to the previous tendency to lying. And whence came this tendency to lying?—for in that tendency the person already has something which also is not in order.","text_trust":"verbatim","quote_safe":true,"word_count":181,"url":"https://anthroposophy.ai/v1/steiner/en/ga/120/1910-05-18/p032","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"RSP1984","book_title":"Manifestations of Karma","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA120/English/RSP1984/19100518p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":33,"locus":"GA 120/1910-05-18/p033","text":"Here we shall have to go back still further. Spiritual Science shows that a fickle life which knows neither devotion nor love—a superficial life in one incarnation—expresses itself in the tendency to lying in the next incarnation; and in the third incarnation this tendency to lying manifests itself in incorrectly formed organs. Thus we can karmically trace the effects in three consecutive incarnations: superficiality and fickleness in the first incarnation, the tendency to lying in the second, and the physical disposition to disease in the third incarnation.","text_trust":"verbatim","quote_safe":true,"word_count":87,"url":"https://anthroposophy.ai/v1/steiner/en/ga/120/1910-05-18/p033","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"RSP1984","book_title":"Manifestations of Karma","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA120/English/RSP1984/19100518p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":34,"locus":"GA 120/1910-05-18/p034","text":"Thus we see how karma is connected with health and disease. That which has just now been said is based upon facts revealed as the result of spiritual investigation. We are not advancing theories, but actual cases which have been observed, and which can be investigated by the methods of Spiritual Science. We commenced this lecture by referring to the most ordinary facts—the healing powers of the etheric body of the plants. We then showed how through the addition of the astral body in the animals the etheric body is less active. And we saw further how through the reception of the Ego which develops an individual life for good or evil, truth and falsehood, the astral body which, in the case of the higher animals only hinders the healing power, again adds something new to man, namely the karmic influences of disease which flow into him out of the individual life. In the plant there are no inner causes of disease, because disease is still something outside, and the healing powers work without being weakened. In the lower animals we find an etheric body but with such healing powers that it can even replace certain parts; but the further we rise the more does the astral body imprint itself into the etheric body and thereby limit its healing powers. The animals do not survive in reincarnations; therefore that which is in the etheric body is not connected with any moral, intellectual or individual qualities, but only with the common type. In man, however, that which he experiences in his Ego works down into the etheric body. Why then do the experiences of childhood in the realm of feeling we have mentioned manifest themselves only in light diseases? Because we are able to find in the same life the causes of much that manifests itself as neurasthenia, neurosis, hysteria. But we shall have to look for the causes of severer cases of disease in the moral causes set up in the previous life because that which is experienced morally and intellectually can only be fully implanted in the etheric body on passing over to a new birth. On the whole, the etheric body of man cannot embody the deeper moral activities in one life, although we shall still hear of exceptional cases, and indeed of very important ones.","text_trust":"verbatim","quote_safe":true,"word_count":388,"url":"https://anthroposophy.ai/v1/steiner/en/ga/120/1910-05-18/p034","german_anchor":{"de_prefix":"1910-05-18","de_passages":[{"locus":"GA 120/1910-05-18/p037","url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p037"},{"locus":"GA 120/1910-05-18/p038","url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p038"},{"locus":"GA 120/1910-05-18/p039","url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p039"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 120/1910-05-18/p037","GA 120/1910-05-18/p038","GA 120/1910-05-18/p039"],"length_check":{"de_words":355,"en_words":388,"ratio":1.09,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Nicht Theorien sollten aufgestellt werden, sondern es sind beobachtete Fälle, die durch die Methoden der Geisteswissenschaft untersucht werden können.","text_trust":"verbatim","quote_safe":true,"word_count":48,"url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p037"},{"locus":"GA 120/1910-05-18/p038","passage_number":38,"text":"Wir haben also zunächst hingewiesen auf die allergewöhnlichsten Tatsachen - auf die Heilkräfte des Ätherleibes bei den Pflanzen. Wir zeigten dann, wie durch das Hinzutreten des astralischen Leibes bei den Tieren der Ätherleib weniger wirksam ist, und wir sahen ferner, wie durch die Aufnahme des Ich, das ein individuelles Leben im Guten und Bösen, Wahren und Falschen entwickelt, der astralische Leib, der mit dem Hinaufsteigen in der Tierreihe die Heilkräfte nur hemmt, wieder etwas Neues dem Menschen einfügt: die aus dem individuellen Leben ihm einfließenden karmischen Krankheitseinflüsse. Bei der Pflanze gibt es noch keine inneren Krankheitsursachen, weil die Krankheit noch im Außerlichen ist und die Heilkräfte des Ätherleibes ungeschwächt wirken. Bei den niederen Tieren haben wir noch einen Ätherleib mit solchen Heilkräften, daß er selbst Glieder ersetzen kann; aber je weiter wir hinaufsteigen, desto mehr prägt sich der astralische Leib dem Ätherleib ein, und dadurch schränkt der Astralleib die Heilkräfte des Ätherleibes ein. Aber weil sich die Tiere nicht in Reinkarnationen fortpflanzen, hängt das, was im Ätherleibe ist, nicht zusammen mit irgendwelchen moralisch-intellektuellen oder individuellen Qualitäten, sondern mit dem allgemeinen Typus. Beim Menschen jedoch wirkt das, was er in seinem Ich erlebt, zwischen Geburt und Tod hinein bis in den Ätherleib.","text_trust":"verbatim","quote_safe":true,"word_count":201,"url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p038"},{"locus":"GA 120/1910-05-18/p039","passage_number":39,"text":"Warum kommen denn die Erlebnisse der Kindheit bei den genannten Gemütswirkungen nur in leichten Erkrankungen zum Vorschein? Weil wir die Ursachen zu vielem, was sich in Neurasthenie, Neurose, Hysterie und so weiter zeigt, werden finden können in demselben Leben. Die Ursachen zu tieferen Krankheitsfällen aber werden wir zu suchen haben in einem vorhergehenden Leben, weil sich erst beim Übergang zu einer neuen Geburt dasjenige recht in den Ätherleib hineinverpflanzen kann, was moralisch und intellektuell erlebt wird. Im allgemeinen kann der Ätherleib beim Menschen tiefere moralische Wirkungen in einem Leben nicht einverleibt erhalten, obwohl wir einzelne Ausnahmefälle - und sogar sehr bedeutende Fälle - noch kennenlernen werden.","text_trust":"verbatim","quote_safe":true,"word_count":106,"url":"https://anthroposophy.ai/v1/steiner/de/ga/120/1910-05-18/p039"}],"beads":[{"from":[34],"to":[37,38,39],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers).","uncovered":[32,33,35]}}