6. The Relationships Between Karma and Accidents

It may seem strange that this is not clear to the ordinary Ego-consciousness—but a person would never do it from this consciousness. He would never in his ordinary Ego-consciousness expose himself to a host of bacilli. But let us suppose that this dim consciousness finds that an external injury is necessary, so that the process which we have described as the whole purpose of illness may come about. This consciousness which penetrates into the physical body then seeks for the cause of the disease or of the illness. It is the real being of man which goes in quest of the cause for illness in order to bring about what we called yesterday the process of illness. Thus from the deeper nature of disease and illness we shall understand that even if no pain appears, inner reactions may always come, but if pain is manifested—as long as the etheric body penetrates too far into the physical body—there may always come that which one may call: the search for the external causes of illness through the deeper-lying strata of human consciousness itself. Grotesque as it may sound, it is nevertheless true, that we search with a different degree of consciousness for the external causes of our diseases—just as we do for our inherited characteristics—when we need them. But, again, what we have just said only holds good within the limits we have described to-day.