Lecture X

GA 121/1910-06-16/p026 ·1910-06-16 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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It would be misunderstanding what is being pushed forward from the East as a civilization of the future, it would be misunderstanding this culture if we were to compare it with that which the Western European peoples possess, viz., an impulse that continues in a straight line, which is still rooted in and has its source in the old clairvoyance. The peculiarity attaching to the souls of these Eastern European peoples is expressed in the whole attitude they have always shown when their relations to the higher worlds have come into question. This relation, if we compare it with what appears in our mythology in Western Europe and the strange divine figures worked out even down to the individual character, is quite different. That which it offers appears to us in such a way that we may compare what it gives us as a direct out-pouring of the Folk-spirit, with our various planes or worlds, through which we prepare ourselves to understand a spiritual, a higher culture. For instance, we find there in the East the following conception: The West has received a series of successive worlds, lying side by side. In the East we find in the first place a distinct consciousness of a world of the Cosmic Father. Everything that is creatively active in air and fire, in all the elements in and above the earth, meets us as one great, all-embracing idea, which is at the same time an all-embracing feeling, the concept of the Heavenly Father. In somewhat the same way as we think of the Devachanic world as fertilizing our earth, so do we find this heavenly world, the world of the Father, coming towards us from the East, and it fertilizes that which is felt to be the Mother, the Spirit of the Earth. We have no other expression and can think of no other way of picturing the whole Spirit of the Earth than in the picture of the fertilization of Mother Earth.

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Cite: GA 121/1910-06-16/p026 · edition English