{"corpus":"steiner","locus":"GA 121/1910-06-16/p034","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Everything that we find in the East, from the general feeling of the people up to its philosophy, comes to us as something that bears only the germ of a future evolution within it, and that therefore had to submit to the special education of that Spirit of the Age whom we already know; for we have said that the Spirit of the Age of the ancient Greeks was given as an impulse to Christianity, and was entrusted with the mission of becoming later on the active Spirit of the Age for Europe. The national temperament which will have to develop the germs for the sixth age of civilization had not only to be educated but to be taken care of, from the first stages of its existence, by that Spirit of the Age. So that we may literally say,—whereby the ideas of Father and Mother lose their separate sense,—that the Russian temperament, which is gradually to evolve into the Folk-soul, was not only brought up, but was suckled and fed by that which, as we have seen, was formed out of the old Greek Spirit of the Age and then acquired another rank, outwardly.","text_trust":"verbatim","quote_safe":true,"title":"Lecture X","site_heading":"Folk-Souls and the Evolution of Individual Consciousness","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1910-06-16","location":null,"word_count":195,"url":"https://anthroposophy.ai/v1/steiner/en/ga/121/1910-06-16/p034","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1929","book_title":"The Mission of Folk-Souls","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA121/English/APC1929/19100616p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/121/1910-06-16/p034","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 121/1910-06-16_02","ga":"121","lecture":"1910-06-16_02","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"german_anchor":{"de_prefix":"1910-06-16","de_passages":[{"locus":"GA 121/1910-06-16/p018","url":"https://anthroposophy.ai/v1/steiner/de/ga/121/1910-06-16/p018"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"evidence":["length"],"length_check":{"de_words":432,"en_words":435,"ratio":1.01,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 121/1910-06-16/p018","passage_number":18,"text":"Wenn man auf der einen Seite sagen muß, daß Hegel auf philosophischem Gebiete eine reifste Frucht darstellt, etwas, was als reifste philosophische Frucht aus der Bewußtseinsseele herausgeboren ist, so ist auf der anderen Seite diese Philosophie Solowjows der Keim in der Bewußtseinsseele für die Philosophie des Geistselbst, das in der sechsten Kulturperiode eingegliedert wird. Es gibt vielleicht keinen größeren Gegensatz, als den im eminentesten Sinne christlichen Staatsbegriff, der als hohes Ideal dem Solowjow wie ein Traum der Zukunft vorschwebt, diesen christlichen Staats- und Volksbegriff, der alles, was da ist, nimmt, um es darzubringen dem herabströmenden Geistselbst, um es der Zukunft entgegenzuhalten, um es von den Gewalten der Zukunft durchchristen zu lassen — es gibt also keinen größeren Gegensatz, als diesen Begriff der im Solowjowschen Sinne gehaltenen christlichen Gemeinschaft, wobei der Christus-Begriff ein ganz zukünftiger ist, und den Begriff des Gottesstaates des heiligen Augustinus, der den Christus-Begriff zwar aufnimmt, aber den Staat so konstruiert, daß er der römische Staat ist, der den Christus aufnimmt in die Vorstellung vom Staate, die ihm der römische Staat gegeben hat. Das, worauf es ankommt, ist dasjenige, was das Wissen abgibt für das in die Zukunft hineinwachsende Christentum. Im Solowjowschen Staate ist der Christus das Blut, das alles soziale Zusammenleben durchrinnt. Und das Wesentliche ist, daß der Staat gedacht wird mit aller Konkretheit der Persönlichkeit, so daß er zwar als geistiges Wesen wirken, aber auch mit allen Charaktereigentümlichkeiten der Persönlichkeit seine Mission erfüllen wird. So sehr durchdrungen von dem Christus-Begriff, der uns vorleuchtet in der Geisteswissenschaft auf höheren Höhen, und dabei so sehr im Keime geblieben ist keine andere Philosophie. Alles, was wir im Osten finden, vom Volksgemüt angefangen bis hinauf zur Philosophie, das erscheint uns als etwas, das erst den Keim einer zukünftigen Entwickelung in sich trägt, und das deshalb auch die besondere Erziehung jenes Zeitgeistes sich hat angedeihen lassen müssen, den wir schon kennen, nachdem wir gesagt haben, daß der Zeitgeist des alten griechischen Volkes, als Impuls dem Christentum gegeben, mit der Mission versehen worden ist, der wirkende Zeitgeist für das spätere Europa zu werden. Demjenigen Volksgemüt, das die Keime für den sechsten Kulturzeitraum auszubilden haben wird, hat dieser Zeitgeist nicht allein Erzieher, sondern Pfleger sein müssen von der ersten Stufe des Daseins an. So können wir förmlich sagen — wobei Vater- und Mutterbegriff ihren getrennten Sinn verlieren —, daß das, was russisches Volksgemüt ist und sich allmählich zur Volksseele entwickeln soll, nicht nur erzogen, sondern ernährt, gesäugt worden ist von demjenigen, wovon wir gesehen haben, daß es aus dem alten griechischen Zeitgeist heraus gebildet worden ist und dann einen anderen Rang nach außen angenommen hat.","text_trust":"verbatim","quote_safe":true,"word_count":432,"url":"https://anthroposophy.ai/v1/steiner/de/ga/121/1910-06-16/p018"}],"english":["GA 121/1910-06-16/p033","GA 121/1910-06-16/p034"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":432,"en_words":435,"ratio":1.01,"partial":false},"pairing_state":"proposed","verified":false,"evidence":["length"]},"witness_completeness":{"ratio":1.1,"band":"comparable","note":null,"word_count":6274,"original_word_count":5729,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1929","book_title":"The Mission of Folk-Souls","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA121/English/APC1929/19100616p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 121/1910-06-16/p018"],"missing_from_translation":["Augustine"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.01,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). 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