{"corpus":"steiner","locus":"GA 123/1910-09-07_02/p038","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"This, then, is the other main theme of the Gospel of St. Matthew—the expansion into the Macrocosm. Our attention is drawn to the fact that Christ Jesus had been living hitherto in the physical body which afterwards hung on the Cross. He had been concentrated in one point of space and now expanded into the Cosmos. Those who would seek for Him now could not find Him in this physical body but would have to seek Him with clairvoyant vision in the spirit which pervades space.","text_trust":"verbatim","quote_safe":true,"title":"Lecture VII","site_heading":"Christ's Dual Initiation: Descent and Cosmic Expansion","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1910-09-07","location":null,"word_count":86,"url":"https://anthroposophy.ai/v1/steiner/en/ga/123/1910-09-07_02/p038","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy S. Osmond and Mildred Kirkcaldy","identified_edition":"RSP1965","book_title":"The Gospel of St. Matthew (1965)","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA123/English/RSP1965/19100907p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/123/1910-09-07_02/p038","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 123/1910-09-07","ga":"123","lecture":"1910-09-07","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"unit_kind":{"kind":"second_translation","base_unit":"GA 123/1910-09-07","note":"A second English translation of the same lecture as 1910-09-07. The German served under this id repeats the German of 1910-09-07: one German text, to be cited at 1910-09-07.","same_lecture_as":"GA 123/1910-09-07","german_repeats":"GA 123/1910-09-07"},"german_anchor":{"de_prefix":"1910-09-07_02","de_passages":[{"locus":"GA 123/1910-09-07_02/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/123/1910-09-07_02/p030"},{"locus":"GA 123/1910-09-07_02/p031","url":"https://anthroposophy.ai/v1/steiner/de/ga/123/1910-09-07_02/p031"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 123/1910-09-07_02/p031"],"reader_part":true,"length_check":{"de_words":420,"en_words":355,"ratio":0.85,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 123/1910-09-07_02/p030","passage_number":30,"text":"Und dieses zweite Ereignis wird geschildert, indem sozusagen der zweite Pfeiler hingesetzt wurde im Matthäus-Evangelium, da, wo gezeigt wird, daß die zweite Seite der Initiation, das Hinausleben in die große Welt, das Aufgehen in Sonne und Sterne, sich wirklich durch den Christus mit der Menschennatur vollzogen hat. Da wurde er zuerst gesalbt, gesalbt wie ein anderer Mensch, damit er rein wurde, damit er gefeit wurde gegen das, was zunächst aus der physischen Welt an ihn herantreten könnte. Da sehen wir, wie die Salbung, die in den alten Mysterien eine Rolle spielt, uns wiederum entgegentritt auf höherer Stufe, auf historischem Boden, während sie sonst eine Tempelsalbung war (Matth. 26, 6-13). Und wir sehen, wie der Christus jetzt ausdrückt das Aufgehen in die ganze Welt - nicht nur das In-sich-selber-Sein, sondern das Ergossensein in die ganze übrige Welt - beim Passahmahle, wo er denen, die um ihn stehen, erklärt, daß er sich fühlt in alledem, was innerhalb der Erde als Festes ausgeprägt ist - was in dem Wort «Ich bin das Brot» angedeutet ist- und ebenso in allem Flüssigen (Matth. 26, 17-30). Es wird im Passahmahl angedeutet dieses bewußte Heraustreten in die große Welt, so wie der Mensch im Schlafe unbewußt heraustritt. Und das Fühlen alles dessen, was der Mensch fühlen muß als herannahende Blendung, sehen wir ausgedrückt in dem monumentalen Wort: «Meine Seele ist betrübt bis in den Tod!» (Matth. 26, 38). Der Christus Jesus erlebt tatsächlich, was die Menschen sonst erleben wie ein Getötetwerden, ein Gelähmtwerden, wie eine Blendung. Er erlebt in der Szene von Gethsemane das, was man nennen kann: der von der Seele verlassene physische Leib zeigt seine eigenen Angstzustände. Was in dieser Szene erlebt wird, das soll schildern, wie die Seele sich weitet in der Welt und wie der Leib verlassen wird (Matth. 26, 36-46).","text_trust":"verbatim","quote_safe":true,"word_count":298,"url":"https://anthroposophy.ai/v1/steiner/de/ga/123/1910-09-07_02/p030"},{"locus":"GA 123/1910-09-07_02/p031","passage_number":31,"text":"Und alles, was dann folgt, soll in der Tat schildern das Hinausdringen in den Makrokosmos: die Kreuzigung, und was mit der Grablegung dargestellt ist, und alles, was sich sonst in den Mysterien vollzogen hat. Das ist der andere Pfeiler des Matthäus-Evangeliums: das Hinausleben in den Makrokosmos. Und deutlich drückt es das Matthäus-Evangelium aus, indem wir darauf hingewiesen werden, daß der Christus Jesus bisher gelebt hat in dem physischen Leib, der dann am Kreuze hing. In diesem Punkt des Raumes war er konzentriert, aber jetzt weitet er sich aus in den ganzen Kosmos. Und wer ihn jetzt hätte suchen sollen, würde ihn nicht gesehen haben in diesem physischen Leib, sondern hätte ihn jetzt hellseherisch suchen müssen in dem Geiste, der die Räume durchdringt.","text_trust":"verbatim","quote_safe":true,"word_count":122,"url":"https://anthroposophy.ai/v1/steiner/de/ga/123/1910-09-07_02/p031"}],"english":["GA 123/1910-09-07_02/p037","GA 123/1910-09-07_02/p038"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":420,"en_words":355,"ratio":0.85,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 123/1910-09-07_02/p031"],"reader_part":true},"witness_completeness":{"ratio":0.92,"band":"comparable","note":null,"word_count":5355,"original_word_count":5795,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond and Mildred Kirkcaldy","identified_edition":"RSP1965","book_title":"The Gospel of St. Matthew (1965)","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA123/English/RSP1965/19100907p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 123/1910-09-07_02/p030","GA 123/1910-09-07_02/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}