Lecture XI

GA 123/1910-09-11_02/p026 ·1910-09-11 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

And now something else is indicated, namely that Christ Jesus does indeed build upon the deeper, subconscious power in Peter. Immediately afterwards He begins to speak of what is about to befall, and of the Mystery of Golgotha. The moment has already passed when the deeper nature in Peter was speaking; he now gives utterance to what has already become conscious in him. Now he cannot understand what Christ means, cannot believe that suffering and death are to ensue. And when the Peter who has developed his own conscious faculties is speaking, Christ must reprove him, saying: This is not uttered by a Divinity within you but by faculties you have developed in yourself as a human being; what these faculties have here produced is worthless, for its source is delusion; it comes from Ahriman, from Satan!—This is implied in the words: ‘Get thee behind me, Satan. Thou art an offence unto me; for thou savourest not the things that be of God but those that be of men.’ (Matt. XVI, 23). Christ uses the word ‘Satan’ for Ahriman, whereas elsewhere in the Bible the word ‘Devil’ applies to everything of a Luciferic nature. Christ uses the right word for the delusion to which Peter succumbs.

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Cite: GA 123/1910-09-11_02/p026 · edition English