Lecture II

GA 124/1910-12-06_02/p011 ·1910-12-06 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Thus were have to regard the Gospels as books of instructions concerning initiation. In them are found again the ancient directions for initiation, but so that we are shown in a certain way the reason why that which formerly occurred in the depths of the Mysteries now emerges on to the great plane of history. The Evangelist who begins his Gospel by stating the reason for this, who tells from the beginning why he is in a position to write of an historic event which, transformed into something greater, fulfils the instructions given for initiation, is the writer of the Gospel according to Mark. He tells from the first how man has evolved so that this great fact of the removal of initiation from the secret depth of the temples and the setting of it openly on the plane of history, might come to pass. He tells us from the beginning that this is connected with an event of immeasurably great importance to human evolution; an event foretold by the Hebrew Prophets. For what occurred in Palestine as the Mystery of Golgotha had been seen and spoken of prophetically by Hebrew Initiates and Prophets.

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Cite: GA 124/1910-12-06_02/p011 · edition English