VIII. Laws of Rhythm in the Domain of Soul-and-Spirit.

GA 124/1911-03-07/p004 ·1911-03-07 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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Let me first of all call attention to the fact that in St. Matthew's Gospel the account of the Christ Impulse is preceded by references to childhood and a record of the generations of the Hebrew people from their first ancestor onwards. In this Gospel the account of the Christ Impulse takes us to the beginning of the Hebrew people from whom the bearer of the Christ Being is born. In St. Mark's Gospel we meet the Christ Impulse at the very beginning. The whole childhood story is omitted. We are simply told that John the Baptist was the forerunner of the Christ Impulse and the Gospel then begins at once with the description of the Baptism by John in the Jordan. From St. Luke's Gospel we get a different childhood story which traces the ancestry of Jesus of Nazareth much further back, ‘to the very beginning of humanity on Earth; the descent is traced to Adam who, it is then said, ‘was the son of God’. This indicates clearly that the human nature in Jesus of Nazareth is to be traced right back to the time when man was formed from divine-spiritual Beings. Thus St. Luke's Gospel takes us back to an epoch when man must not be regarded as an earthly being incarnated in the flesh, but as a spiritual being born from the womb of divine spirituality. In St. John's Gospel, again without any childhood story or any mention of the destinies of Jesus of Nazareth, we are led in a very profound way to the Christ Being Himself.

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Cite: GA 124/1911-03-07/p004 · edition English