{"corpus":"steiner","locus":"GA 125/1910-06-05/p016-p019","extent":"range","passage_number":16,"through":19,"paragraph_count":4,"first_locus":"GA 125/1910-06-05/p016","last_locus":"GA 125/1910-06-05/p019","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"V. Ways and Goals of the Spiritual Human Being","date":"1910-06-05","location":null,"alignment_confidence":"medium","alignment_reason":"beads:structural_identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Paths and Goals of Spiritual Man","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA125/English/SOL2024/19100605p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). 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However, important results, which can be decisive for a person's entire life, depend on how he or she treats these qualities.","text_trust":"verbatim","quote_safe":true,"word_count":75,"url":"https://anthroposophy.ai/v1/steiner/en/ga/125/1910-06-05/p016","german_anchor":{"de_prefix":"1910-06-05","de_passages":[{"locus":"GA 125/1910-06-05/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p016"}],"bead_confidence":"medium","length_check":{"de_words":77,"en_words":75,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 125/1910-06-05/p016"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":17,"locus":"GA 125/1910-06-05/p017","text":"For example: A person meets another who instills a pronounced antipathy in him. He sees that he cannot free himself from the person who arouses antipathy in him, and the feeling that is caused him by the compulsion makes him angry. Thinking, feeling and willing are involved in this process.","text_trust":"verbatim","quote_safe":true,"word_count":50,"url":"https://anthroposophy.ai/v1/steiner/en/ga/125/1910-06-05/p017","german_anchor":{"de_prefix":"1910-06-05","de_passages":[{"locus":"GA 125/1910-06-05/p017","url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p017"}],"bead_confidence":"medium","correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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The anger of one person quickly disappears; they may not dwell on such feelings for long, and the better feelings gain the upper hand in them. Another person, on the other hand, carries their anger around with them all day long; they cannot find the resilience to shake it off. The first person, who quickly fights his emotions, will remain mentally healthy and may reach a ripe old age. The other person, who flies into a rage over every trifle and carries this rage around with him for a long time, will age prematurely. The constant emotions will take their toll on his body.","text_trust":"verbatim","quote_safe":true,"word_count":117,"url":"https://anthroposophy.ai/v1/steiner/en/ga/125/1910-06-05/p018","german_anchor":{"de_prefix":"1910-06-05","de_passages":[{"locus":"GA 125/1910-06-05/p018","url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p018"}],"bead_confidence":"medium","length_check":{"de_words":105,"en_words":117,"ratio":1.11,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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See witness_completeness for how much of the original this witness holds."}},{"passage_number":19,"locus":"GA 125/1910-06-05/p019","text":"A proverb says: “Don't take anger to bed with you.” This is where the affects begin to weave in the soul, and we weave the passions into the human being. What we experience from the spirit will have an effect on our soul, and it makes a significant difference whether our experiences remain only in theory or whether they pass over into feeling.","text_trust":"verbatim","quote_safe":true,"word_count":63,"url":"https://anthroposophy.ai/v1/steiner/en/ga/125/1910-06-05/p019","german_anchor":{"de_prefix":"1910-06-05","de_passages":[{"locus":"GA 125/1910-06-05/p019","url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p019"}],"bead_confidence":"medium","length_check":{"de_words":65,"en_words":63,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Auf welche Weise der Mensch nun aber diese Eigenschaften behandelt, davon hängen wichtige Resultate ab, die für sein ganzes Leben ausschlaggebend sein können.","text_trust":"verbatim","quote_safe":true,"word_count":77,"url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p016"},{"locus":"GA 125/1910-06-05/p017","passage_number":17,"text":"Zum Beispiel: Ein Mensch begegnet einem anderen, der ihm eine ausgesprochene Antipathie einflößt. Er sieht, daß er sich von dem antipathischen Menschen nicht befreien kann, und das Gefühl, das ihm durch den Zwang bereitet wird, macht ihn zornig. An diesem Vorgang sind beteiligt Denken, Fühlen und Wollen.","text_trust":"verbatim","quote_safe":true,"word_count":47,"url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p017"},{"locus":"GA 125/1910-06-05/p018","passage_number":18,"text":"Im täglichen Leben kann man oftmals beobachten, wie verschieden diese Vorgänge verlaufen. Der Zorn des einen ist schnell verflogen, er mag sich nicht lange mit derartigen Gefühlen tragen, und die besseren Gefühle gewinnen in ihm die Oberhand. Ein anderer hingegen trägt seinen Zorn den ganzen Tag mit sich herum, er findet nicht die Elastizität, ihn abzuschütteln. Der erste Mensch, der seine Erregungen schnell bekämpft, wird ein seelisch gesunder Mensch bleiben, er wird vielleicht ein hohes Alter erreichen. Der andere, der bei jeder Nichtigkeit in Zorn gerät und lange diesen Zorn mit sich herumträgt, wird früh altern. Die steten andauernden Erregungen werden an seinem Körper zehren.","text_trust":"verbatim","quote_safe":true,"word_count":105,"url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p018"},{"locus":"GA 125/1910-06-05/p019","passage_number":19,"text":"Ein Sprichwort sagt: Man soll den Zorn nicht mit in seinen Schlaf nehmen. — Da fangen die Affekte an der Seele zu weben an, und wir weben die Leidenschaften in den Menschen hinein. Was wir aus dem Geiste heraus erleben, das wird auf unsere Seele wirken, und es ist ein wesentlich Verschiedenes, ob unsere Erfahrungen nur Theorie bleiben oder ob sie auf das Gefühl übergehen.","text_trust":"verbatim","quote_safe":true,"word_count":65,"url":"https://anthroposophy.ai/v1/steiner/de/ga/125/1910-06-05/p019"}],"beads":[{"from":[16],"to":[16],"confidence":"medium"},{"from":[17],"to":[17],"confidence":"medium"},{"from":[18],"to":[18],"confidence":"medium"},{"from":[19],"to":[19],"confidence":"medium"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}