V. The Inflow of Spiritual Knowledge Into Life

GA 127/1911-02-26/p032 ·1911-02-26 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

What does it mean in human life to feel sadness caused from outside, which manifests physically in tears, or to have an inner soul experience that also manifests in tears? Man has something within him by which he can not only experience what is going on in his own body, but can also, in his ordinary, normal consciousness, experience and empathize with what is going on in his environment. We are then involved in our surroundings when we are sad about this or that loss, sad to the point of crying. What does that prove? That we can take into ourselves what lives in our surroundings and carry it within ourselves in our hearts. It means that we have an I within us that is mysteriously and magically connected to our entire environment. Through this magical connection of people with what does not live in them, a connection with the outside world is experienced. The ego can be in itself in two ways: firstly, in an egotistical way; then it comes down in particular to us gaining relief from pain through tears. Because we do not want to have any [true] part. Secondly, however, sadness can also be fully justified because we pour something that lives in our environment into ourselves. That is why tears mean the most to a person when he can be sad about things that concern him as little as possible. There are people who cry out of mere selfishness because they cannot bear what is happening in their lives or cannot bear their own loss. Of course, there are also people who cry over things that do not concern them, so that the world says: he howls like a dog over a passage in a novel or in a drama. And this possibility can create a certain splendor in him, which may also emanate from his grief to all other tears and other sadness, because the more we are moved by everything else, the greater is our sadness. And in his grief, man is in a sense led to his ego in a non-selfish way. What has no ego cannot cry or be sad. The claim that animals also cry is therefore basically nonsense. It is much more correct that animals do not cry and cannot be sad like humans. A dog only seems sad because it no longer receives everything it got when its master was still around. Psychologists are right when they say that animals can only howl, but humans can weep. For crying and sadness can be the strongest proof that the deepening of the self is within us and that through this we come into contact with what is around us. Therefore, there is a condensation of our self, which then comes out in tears. Because this is so, we can say that, basically, crying and tears are something that is connected with the innermost essence of human nature.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/127/1911-02-26/p032.json
Cite: GA 127/1911-02-26/p032 · edition English