2. Human Duality

GA 128/1911-03-21/p028 ·1911-03-21 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

It is necessary for us to remember that the blood streams throughout the organism in the manner already indicated; that on the one side it presents itself to the outer world like a tablet facing the impressions of the outer world; on the other side, it faces what we have called the inner world. And so indeed it is with our ego also. We first direct this ego of ours toward the outside world and receive impressions from it. There results from this a great variety of content within the ego; it is filled with these impressions coming from outside. There are also such moments when the ego retires within itself and is given up to its pain and suffering, pleasure and happiness, inner feelings and so forth, when it permits to arise in the memory what it is not receiving at this moment directly through contact with the external world, but what it carries within itself. Thus, in this connection also, we find a parallel between the blood and the ego; for the blood, like a tablet, presents itself at one time to the outside world and at another time to the inner world; and we could accordingly represent this ego by a simple sketch [see earlier drawing] exactly as we have represented the blood. We can bring the external impressions which the ego receives, when we think of them as concepts, as soul-pictures in general, into the same sort of relation to the ego as that which we have brought about between our blood and the real external occurrences coming to us through the senses. That is, exactly as we have done in the case of the physical bodily life and the blood, so could we bring what is related to the soul-life into connection with the ego.

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Cite: GA 128/1911-03-21/p028 · edition English