IV. The Evolution of the Cosmos and Man
An answer to these questions is only possible if one traces out the development of the earth planet itself, in the sense of spiritual science. By means of such research one arrives at the beginning of this earth planet. The mode of observation that relies merely upon the facts of the physical senses cannot come to conclusions that have anything to do with this beginning of the earth. A certain point of view, which makes use of such final conclusions, decides that all earthly substance has been formed out of a primeval mist. It cannot be the task of this work to enter into these ideas because for spiritual research it is a question of not merely considering the material processes of the earth's evolution, but chiefly of taking into account the spiritual causes lying behind matter. If we have before us a man who raises his hand, this raising of the hand can suggest two different ways of considering the act. We may investigate the mechanism of the arm and the rest of the organism and describe the process as it takes place purely in the realm of the physical. On the other hand, we may turn our spiritual attention to what is taking place in the human soul, to what constitutes the inner impulse of raising the hand. In a similar way the researcher, schooled by means of spiritual perception, sees spiritual processes behind all processes of the physical sense-world. For him, all transformations in the substances of the earth planet are manifestations of spiritual forces lying behind these substances. If, however, this spiritual observation of the life of the earth goes further and further back, it comes to a point in evolution where all matter has its primal beginnings. Matter evolves out of the spiritual. Prior to this, only the spiritual exists. By means of this spiritual insight, the spiritual is perceived, and on further investigation it can be seen how this spiritual element in part condenses, so to speak, into matter. Here we have before us, on a higher level, a process that may be likened to what would take place if we were observing a container of water in which lumps of ice were gradually forming by means of ingeniously controlled refrigeration. Just as we see here ice condensing from what was formerly water, so also, through spiritual observation, we are able to trace out the manner in which material things, processes, and beings are condensed from an element that was formerly spiritual.—In this way the physical earth planet has evolved out of a spiritual cosmic being, and everything material connected with this earth planet has condensed out of what was spiritually bound up with it previously. We must not imagine, however, that at any time all that exists of a spiritual nature is transformed into matter, but in matter we have before us transformed parts only of the primeval spiritual substance. Moreover, also during the period of evolution of matter, the spiritual remains the directing and guiding principle. It is obvious that the mode of thought that restricts itself to the processes of the physical sense-world, and to what the intellect is able to infer from them, is incapable of giving information concerning the spiritual element in question. Let us imagine a being having only the senses that can perceive ice, not, however, the finer condition of water, out of which ice is formed by means of refrigeration. For such a being, water would be non-existent, and only when parts of this water had been transformed into ice would the water be at all perceptible to it. Thus the spiritual part lying behind the earth processes remains concealed to anyone who admits only what exists for the physical senses. If, from the physical facts he observes now in the present, he forms a correct conclusion concerning earlier conditions of the earth planet, he merely arrives at that point in evolution where a part of the preceding spiritual element condensed into matter. This method of observation perceives just as little of the preceding spiritual element as it does of the spiritual element that holds sway, also at the present time, invisibly behind the world of matter.