{"corpus":"steiner","locus":"GA 13/l05/p027","lang":"en","edition":"RSP1969","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The path that has been indicated leads in the fist place to what may be called “Imaginative cognition”—the first stage, that is, of higher cognition. The cognition that depends upon sense-perception and upon the elaboration of sense-perceptions by an intellect that is bound to the senses—“objective cognition.” Above it are the various stages of higher cognition, the Imaginative being the first. The word Imagination may well raise distrust in the minds of those who take it to mean some idea that is engendered by mere fancy—some “imaginary” idea or mental picture unrelated to reality. In spiritual science however, Imaginative cognition is to be understood as a cognition that results from the soul's having attained to a supersensible state of consciousness. What is perceived in this condition of consciousness are spiritual facts and spiritual beings whereto the senses have no access. Since this first supersensible consciousness is awakened in the pupil by his giving himself up in meditation to symbolic pictures or “imaginations,” it may be termed “Imaginative consciousness” and the cognition connected with it “Imaginative cognition”—meaning by this a cognition that is able to have knowledge of what is real in another sense than are the facts and objects perceived with the physical senses. The *content* of the thought-picture in the imaginative meditation is not the important thing; what is important is the faculty of soul that is thereby developed.","text_trust":"verbatim","quote_safe":true,"title":"V. Knowledge of the Higher Worlds—Concerning Initiation","site_heading":null,"date":null,"location":null,"word_count":230,"url":"https://anthroposophy.ai/v1/steiner/en/ga/13/l05/p027","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1972","RSP1969"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/13/l05/p027"},{"lang":"en","edition":"RSP1969","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/13/l05/p027"},{"lang":"en","edition":"AP1972","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/13/l05/p027?edition=AP1972","paragraph_aligned":true}],"witness_completeness":{"ratio":1.19,"band":"comparable","note":null,"word_count":29965,"original_word_count":25157,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}