V. Knowledge of the Higher Worlds—Concerning Initiation

GA 13/l05/p034 · RSP1969 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

The very conditions however under which the life of man takes its course make possible here a transition stage. What the soul is unable to achieve when awake on account of these disturbances from the physical world, it can achieve in sleep. One who devotes himself to meditation will, if sufficiently attentive, begin to notice something new about his sleep. He will be aware that he is not always fully asleep the whole time, but that there are moments when his soul, although he is asleep, is nevertheless active in some way. At such times, the natural processes of sleep keep away the influences of the external world which he is not yet strong enough to keep away by his own efforts while awake. And now that the exercises in concentration and meditation have begun to take effect, the soul is released from complete unconsciousness during sleep and is able to eel the world of soul and spirit. This can come home to the pupil in either of two ways. He may be well aware during his sleep: “I am now in another world,” or he may have the memory when he wakes up: “I have been in another world.” A greater inner energy is of course required for the first way than for the second, which will accordingly for a beginner be the more frequent of the two. And it may be that gradually the point is reached when the pupil, on awakening, has the impression: During the whole time that I have been asleep I have been in another world; I emerged from it only when I awoke. Moreover his memory of the beings and facts of this outer world will grow more and more definite. This will mean that the pupil has attained in one or another form what may be called “continuity of consciousness” (the persistence of consciousness during sleep.) There is no implication that he will always retain consciousness during sleep. He will have made good progress in this direction if, while in general he sleeps as others do, there are times when during sleep he can be consciously giving into a world of soul and spirit; or again if, when awake, he can look back upon short periods of such consciousness.

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Cite: GA 13/l05/p034 · edition RSP1969