VII. Details From the Domain of Spiritual Science

It is the same with a perception of color. A distinction must be made between the color of the object and the soul's inner experience of the color. Now think of what the soul experiences when perceiving a red object in the physical world. Let us picture to ourselves that we retain a vivid memory of the impression but look away from the object. The memory-picture of the color is an inner experience; we can distinguish between the inner experience evoked by the color and the external color as such. These inner experiences are substantially different from the immediate outer sense-impressions. They bear much more the stamp of feelings of pain or joy than do our normal and immediate sensations. We have to picture an inner experience of this kind arising in the soul without being caused either by an outer, physical object, or by the memory of such an object. Such an experience may come to someone who is on the way to attaining supersensible knowledge. Moreover he will be able to know in a given case that it is no mere figment of the mind, but that a real being of soul and spirit finds expression in it. And if evoking the same impression as a red object of the physical world, the being may be said to be “red.” With a physical object, however, the outer impression will always come first and be followed by the inner experience. In true supersensible vision, for a human being of the present epoch, the process must be the reverse; first the inner experience—shadowy, like a mere memory of color—and then a living picture, growing ever more vivid. Unless it is realized that such must be the sequence, it will be hard to distinguish between genuine spiritual perception and the delusions of fancy (hallucinations, and the like.)