{"corpus":"steiner","locus":"GA 130/1911-09-19/p019","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"If we read *Leibniz*,[^8] *Schelling and Soloviev* today, and ask ourselves how they have been inspired, we find that it was by the individuality who was born in the place of Suddhodana, ascended from Bodhisattva to Buddha and then continued to work selflessly. In fact he continued to work in such a selfless way that we can go back in time today to a point when not even the name of Buddha was mentioned in the West. You do not find the name of the Bodhisattva who became Buddha, not even in *Goethe*! You know, though, that he lives in everything. He has met with so much understanding that he works on unnamed in Western literature. The Middle Ages knew about this, too, but they did not speak about it in this way then. They tell us something different.","text_trust":"verbatim","quote_safe":true,"title":"II. The Christ Impulse in Historical Development II","site_heading":null,"date":"1911-09-19","location":null,"word_count":139,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-09-19/p019","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Pauline Wehrle","identified_edition":"RSP1984","book_title":"Esoteric Christianity and the Mission of Christian Rosenkreutz","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/RSP1984/19110919p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-09-19/p019"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-09-19/p019","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 130/1911-09-19/p019","passage_number":19,"text":"Wenn wir heute Leibniz und Schelling und Solowjow lesen und uns fragen: Wie sind sie inspiriert?, so ist es durch das Wesen, das im Palaste des Suddhodana geboren wurde, das vom Bodhisattva zum Buddha aufgestiegen ist und dann selbstlos weitergewirkt hat. So selbstlos hat er weitergewirkt, dass wir heute zurückgehen können in Zeiten, wo im Abendlande nicht einmal der Name des Buddha genannt wurde. Von dem zum Buddha gewordenen Bodhisattva findet Ihr den Namen nicht, nicht einmal bei Goethe! Er lebt aber in allem, das wisst Ihr. Er hat so viel Verständnis gefunden, dass er in der abendländischen Literatur namenlos weiterlebt. Das wusste das Mittelalter auch; nur erzählen sie es uns damals nicht so. Sie erzählen etwas anderes.","text_trust":"verbatim","quote_safe":true,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-09-19/p019"}],"english":["GA 130/1911-09-19/p019"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":118,"en_words":139,"ratio":1.18,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":5674,"original_word_count":5196,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Pauline Wehrle","identified_edition":"RSP1984","book_title":"Esoteric Christianity and the Mission of Christian Rosenkreutz","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/RSP1984/19110919p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-09-19/p019"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}