{"corpus":"steiner","locus":"GA 130/1911-10-01/p011-p020","extent":"range","passage_number":11,"through":20,"paragraph_count":10,"first_locus":"GA 130/1911-10-01/p011","last_locus":"GA 130/1911-10-01/p020","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"The Etherisation of the Blood","date":"1911-10-01","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":"The Reappearance of Christ in the Etheric","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/Singles/19111001p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. 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Do we not often hear it said: “Oh, ideas and thoughts are *only* ideas and thoughts!” This is intended to imply that if someone has [a piece] of bread or meat in his hand it is a reality because it can be eaten, but a thought is *only* a thought, it is not a reality. Why is this said? It is because what man calls his thoughts are related to what thoughts really are as a shadow-image is to the actual thing. The shadow-image of a flower points you to the flower itself, to the reality. So it is with thoughts. Human thinking is the shadowing forth of ideas and beings belonging to a higher world, the world we call the Astral plane. And you represent thinking rightly to yourself when you picture the human head thus—it is not absolutely correct but simply diagrammatic. In the head are thoughts but these thoughts must be pictured as living beings on the Astral plane. Beings of the most varied kinds are at work there in the form of teeming concepts and activities which cast their shadow-images into men, and these processes are reflected in the human head as thinking.","text_trust":"verbatim","quote_safe":true,"word_count":235,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p011","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p011"},{"locus":"GA 130/1911-10-01/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p012"}],"bead_confidence":"high","length_check":{"de_words":294,"en_words":299,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 130/1911-10-01/p013","text":"As well as the life of thought in the human soul, there is also the life of feeling. Feelings fall into two categories: those of pleasure and sympathy and those of displeasure and antipathy. The former are aroused by good deeds, benevolent deeds; antipathy is aroused by evil, malevolent deeds. Here there is something more than and different from, the mere forming of concepts. We form concepts of things irrespectively of any other factor. But our soul experiences sympathy or antipathy only in respect of what is beautiful and good, or what is ugly and evil. Just as everything that takes place in man in the form of thoughts points to the Astral plane, so everything connected with sympathy or antipathy points to the realm we call Lower Devachan. Processes in the Heavenly World, or Devachan, are projected, mainly into our breast, as feelings of sympathy or antipathy for what is beautiful or ugly, for what is good or evil. So that in our feelings for the moral-aesthetic element, we bear within our souls shadow-reflections of the Heavenly World or Lower Devachan.","text_trust":"verbatim","quote_safe":true,"word_count":182,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p013","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p013"}],"bead_confidence":"high","length_check":{"de_words":245,"en_words":182,"ratio":0.74,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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In so far as our soul feels constrained to give expression to moral impulses, these impulses are the shadow-images of Higher Devachan, of the Higher Heavenly World.","text_trust":"verbatim","quote_safe":true,"word_count":138,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p014","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":"The Reappearance of Christ in the Etheric","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/Singles/19111001p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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The Astral world is reflected in the world of thought; the Devachanic world is reflected in the aesthetic sphere of pleasure and displeasure; and the Higher Devachanic world is reflected as morality.","text_trust":"verbatim","quote_safe":true,"word_count":84,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p015","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":"The Reappearance of Christ in the Etheric","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/Singles/19111001p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p015"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p016","GA 130/1911-10-01/p017","GA 130/1911-10-01/p018"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":17,"locus":"GA 130/1911-10-01/p017","text":"If we connect this with what was said previously concerning the two poles of the soul-life, we shall take the pole of intellect to be that which dominates the waking life, the life in which man is mentally awake. During the day he is awake in respect of his intellect; during sleep he is awake in respect of his will. It is because at night he is asleep in respect of intellect that he is unaware of what is happening with his will. The truth is that what we call *moral principles*, *moral impulses*, are working indirectly into the will. And in point of fact man needs the life of sleep in order that the moral impulses he takes into himself through the life of thought can become active and effective. In his ordinary life today man is capable of accomplishing what is right only on the plane of intellect; he is less able to accomplish anything on the moral plane for there he is dependent upon help coming from the Macrocosm.","text_trust":"verbatim","quote_safe":true,"word_count":172,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p017","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p019","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p019"}],"bead_confidence":"high","length_check":{"de_words":174,"en_words":172,"ratio":0.99,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p019"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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We go to sleep in order that we may plunge into the Divine Will where the intellect does not intervene and where Divine Forces transform into the power of will the moral principles we accept, where they instill into our will that which we could otherwise receive only into our thoughts.","text_trust":"verbatim","quote_safe":true,"word_count":80,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p018","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p020","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p020"}],"bead_confidence":"high","length_check":{"de_words":78,"en_words":80,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p020"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":19,"locus":"GA 130/1911-10-01/p019","text":"Between these two poles, that of the will which wakes by night and of the intellect which is awake by day, lies the sphere of aesthetic appreciation which is continuously present in man. During the day man is not fully awake—at least only the most prosaic, pedantic individuals are always fully awake in waking life. We must always be able to dream a little even by day when we are awake; we must be able to give ourselves up to the enjoyment of art, of poetry, or of some other activity that is not concerned wholly with crass reality. Those who can give themselves up in this way form a connection with something that can enliven and invigorate the whole of existence. To give oneself up to such imaginings is like a dream making its way into waking life. Into the life of sleep you know well that dreams enter; these dreams in the usual sense, dreams which permeate sleep-consciousness. Human beings need also to dream by day if they do not wish to lead an arid, empty, unhealthy waking life. Dreaming takes place during sleep at night in any case and no proof of this is required. Midway between the two poles of night dreaming and day dreaming is the condition that can come to expression in fantasy.","text_trust":"verbatim","quote_safe":true,"word_count":219,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p019","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p021","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p021"}],"bead_confidence":"high","length_check":{"de_words":208,"en_words":219,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p021"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":20,"locus":"GA 130/1911-10-01/p020","text":"So here again there is a threefold life of soul. The intellectual element in which we are really awake brings us shadow-images of the Astral Plane when by day we give ourselves up to a thought—wherein the most fruitful ideas for daily life and great inventions originate. Then during sleep, when we dream, these dreams play into our life of sleep and shadow-images from Lower Devachan are reflected into us. And when we work actively during sleep, impressing morality into our will—we cannot be aware of this actual process but certainly we can of its effects—when we are able to imbue our life of thoughts during the night with the influence of Divine Spiritual Powers, then the impulses we receive are reflections from Higher Devachan, the Higher Heavenly World. These reflections are the moral impulses and feelings which are active within us and lead to the recognition that human life is vindicated only when we place our thoughts at the service of the good and the beautiful, when we allow the very heart's blood of Divine Spiritual life to stream through our intellectual activities, permeating them with moral impulses.","text_trust":"verbatim","quote_safe":true,"word_count":189,"url":"https://anthroposophy.ai/v1/steiner/en/ga/130/1911-10-01/p020","german_anchor":{"de_prefix":"1911-10-01","de_passages":[{"locus":"GA 130/1911-10-01/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p022"}],"bead_confidence":"high","length_check":{"de_words":193,"en_words":189,"ratio":0.98,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":"The Reappearance of Christ in the Etheric","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA130/English/Singles/19111001p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 130/1911-10-01/p022"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":59,"passage_count":59,"word_count":7526},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":60,"passage_count":60,"word_count":7316,"completeness":{"ratio":0.97,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 130/1911-10-01/p011","passage_number":11,"text":"Dieses Vorstellungsleben ist etwas, was dem äußeren, materialistisch denkenden Menschen als etwas Unwirkliches erscheint. Nicht wahr, wie oft hört man den Gedanken aussprechen: Ach, Vorstellungen und Gedanken sind ja nur Vorstellungen und Gedanken! Man will darauf hinweisen, dass, wenn man ein Stück Brot oder Fleisch in die Hand nimmt, dies eine Realität ist, dass ein Gedanke aber nur ein Gedanke ist. Man meint, Gedanken könne man nicht essen, sie seien daher nicht real, wirklich, es sind «nur» Gedanken. Warum sind es aber nur Gedanken? Aus dem Grunde, weil das, was der Mensch seine Gedanken nennt, sich zu dem, was Gedanken eigentlich sind, verhält wie ein Schattenbild zu einer Sache selber. Wenn Sie da eine Blume haben und Sie schauen ihr Schattenbild, so weist das Schattenbild auf die Blume, auf die Wirklichkeit hin. So ist es auch mit den Gedanken. Es ist so, dass das menschliche Denken das Schattenbild ist von Vorstellungen und Wesenheiten, die in einer höheren Welt sind: in dem, was man den Astralplan nennt. Und richtig stellen Sie sich eigentlich das Denken vor, wenn Sie sich hier - es ist das nicht ganz richtig, sondern schematisch gezeichnet - das menschliche Haupt vorstellen. In diesem Haupte sind die Gedanken, die ich hier durch Striche darstellen will. Aber diese Gedanken, die im Haupte sind, stellen wir uns als lebendige Wesen — hier auf dem Astralplane - vor. Da wirken die verschiedenartigsten Wesen, da wimmelt es nur so von Vorstellungen und Handlungen, die ihr Schattenbild in den Menschen hineinwerfen, und diese Vorgänge spiegeln sich ab im menschlichen Haupte als das Denken. Es ist eine richtige Vorstellung, wenn Sie sich denken: Von Ihrem Haupte gehen fortwährend Strömungen in den Astralplan, und diese sind die Schatten, die das Gedankenleben in Ihrem Haupte vermitteln. (Siehe Schema Seite 93.)","text_trust":"verbatim","quote_safe":true,"word_count":294,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p011"},{"locus":"GA 130/1911-10-01/p012","passage_number":12,"text":"![130-01](images/130-01.webp)","text_trust":"verbatim","quote_safe":true,"word_count":0,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p012"},{"locus":"GA 130/1911-10-01/p013","passage_number":13,"text":"Es gibt nun außer dem, was wir das Gedankenleben nennen können, für die menschliche Seele noch ein anderes Leben. Man unterscheidet im gewöhnlichen Leben - das ist nicht ganz. genau, aber ich sage es, damit man aus dem gewöhnlichen Leben heraus einen Begriff dafür bekommt - zwischen dem Gedankenleben und dem Empfindungsleben. Unter den Gefühlen unterscheidet man solche des Gefallens, sympathische, und des Missfallens, unsympathische Gefühle. Erstere stellen sich ein bei Handlungen des Rechtes, des Wohlwollens, Antipathie tritt auf bei Handlungen des Übelwollens, des Unrechtes. Das ist schon mehr als das bloße Vorstellen, das ist etwas anderes. Etwas uns vorstellen tun wir auch den gleichgültigen Dingen gegenüber. Aber diese Scelenerlebnisse der Sympathie und der Antipathie haben wir nur dem Schönen und Guten gegenüber oder dem Schlechten und Hässlichen. Gerade so wie alles, was im Menschen sich abspielt als Gedanken, auf den Astralplan hinweist, so weist alles, was verknüpft ist mit Sympathie und Antipathie, hin auf das, was wir das niedere Devachan nennen. Und ebenso könnte ich die Linien, die ich vorher bis in die Astralwelt bei diesen Vorstellungen gezeichnet habe, nun hinaufziehen ins Devachan oder die Himmelswelt. In uns, vorzugsweise in unserer Brust spielen sich Vorgänge ab der Himmelswelt oder des Devachan als Gefühle der Sympathie und Antipathie für das Schöne und das Hässliche, das Gute und Schlechte oder Böse, sodass wir mit dem, was wir nennen können unsere Empfindungen gegenüber der moralisch-ästhetischen Welt, die Abschattungen des niederen Devachan, der Himmelswelt, in unserer Seele tragen.","text_trust":"verbatim","quote_safe":true,"word_count":245,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p013"},{"locus":"GA 130/1911-10-01/p014","passage_number":14,"text":"Dann gibt es noch ein Drittes im menschlichen Seelenleben, was wir genau unterscheiden müssen von der bloßen Vorliebe für wohlwollende Handlungen. Es ist ein Unterschied, ob man dasteht und dort eine schöne, wohlwollende Handlung sicht und Gefallen daran findet, oder ob man selber den Willen in Tätigkeit umsetzt, um selbst eine wohlwollende Handlung auszuführen. Ich möchte das Wohlgefallen an guten, schönen, das Missfallen an bösen, hässlichen Handlungen das ästhetische Element nennen, dagegen das, was den Menschen treibt, gut zu handeln, das moralische. Das Moralische steht höher als das bloß Ästhetische, das bloße Gefallen oder Missfallen steht tiefer als das Sich-gedrängt-Fühlen, Gutes oder Böses zu tun. Insofern unsere Seele sich angetrieben fühlt, insofern sie die moralischen Impulse fühlt, sind diese Impulse die Schattenbilder des höheren Devachan, der oberen Himmelswelt.","text_trust":"verbatim","quote_safe":true,"word_count":128,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p014"},{"locus":"GA 130/1911-10-01/p015","passage_number":15,"text":"Wir können uns ganz gut vorstellen, dass diese drei stufenweise übereinanderstehenden Seelentätigkeiten, die rein intellektuelle des Denkens, Vorstellens, Betrachtens, die ästhetische des Gefallens und Missfallens und die moralische in den Impulsen gegenüber dem Bösen und Guten, dass diese drei auseinandergelagerten Erlebnisse des Seelen-Erlebens des Menschen mikrokosmische Bilder sind dessen, was in der großen Welt draußen im Makrokosmos sich übereinanderlagert in den drei Welten: der astralischen Welt, die sich spiegelt als die Gedankenwelt, die intellektuelle Welt; der devachanischen Welt, die sich abschattet als ästhetische Welt des Gefallens und Missfallens; der höheren Devachanwelt, die sich abschattet als Moralität.","text_trust":"verbatim","quote_safe":true,"word_count":96,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p015"},{"locus":"GA 130/1911-10-01/p016","passage_number":16,"text":"Gedanken: Schattenbilder von Wesenheiten des Astralplanes (Wachen)","text_trust":"verbatim","quote_safe":true,"word_count":7,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p016"},{"locus":"GA 130/1911-10-01/p017","passage_number":17,"text":"Sympathie und Antipathie: Schattenbilder von Wesenheiten des niederen Devachen (Träumen)","text_trust":"verbatim","quote_safe":true,"word_count":10,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p017"},{"locus":"GA 130/1911-10-01/p018","passage_number":18,"text":"Moralische Impulse: Schattenbilder von Wesenheiten des höheren Devachan (Schlafen)","text_trust":"verbatim","quote_safe":true,"word_count":9,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p018"},{"locus":"GA 130/1911-10-01/p019","passage_number":19,"text":"Wenn wir das, was wir jetzt gesagt haben, verbinden mit dem früher von den beiden Polen der menschlichen Seele Gesagten, so müssen wir eben das Intellektuelle als einen Pol empfinden, als jenen Pol, der vorzugsweise das wachende Tagesleben beherrscht, wo wir wachen in Bezug auf das intellektuelle Leben. Der Mensch wacht während des Tages in Bezug auf seinen Intellekt, während des Schlafes wacht er in Bezug auf seinen Willen. Weil er aber dann schläft in Bezug auf seinen Intellekt, wird er sich dessen nicht bewusst, was er mit dem Willen unternimmt. Aber indirekt wirkt in den Willen hinein das, was wir moralische Grundsätze und Impulse nennen. Und in der Tat braucht der Mensch das Schlafleben, damit das, was er durch das Gedankenleben an moralischen Impulsen aufnimmt, wirklich zu effektiver Wirksamkeit kommen kann. Wahr ist es: So wie der Mensch heute ist im gewöhnlichen Leben, vermag er nur etwas Rechtes auf dem intellektuellen Plan auszuführen; weniger vermag er auf dem moralischen Plan: da sind wir darauf angewiesen, dass uns geholfen werde aus dem Makrokosmos heraus.","text_trust":"verbatim","quote_safe":true,"word_count":174,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p019"},{"locus":"GA 130/1911-10-01/p020","passage_number":20,"text":"Was in uns ist, kann uns in der Intellektualität eine Spanne weiterführen, beim Schritt des moralisch Besserwerdens müssen uns Götter zu Hilfe kommen. Deshalb versinken wir in Schlaf, damit wir untertauchen können in den göttlichen Willen, wo wir nicht dabei sind mit dem machtlosen Intellekt und wo göttliche Kräfte das, was wir als moralische Grundsätze aufnehmen, umwandeln in die Kraft des Willens, wo sie hineinimpfen in unseren Willen dasjenige, was wir sonst nur in unsere Gedanken aufnehmen können.","text_trust":"verbatim","quote_safe":true,"word_count":78,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p020"},{"locus":"GA 130/1911-10-01/p021","passage_number":21,"text":"Zwischen diesen zwei Polen, dem Willenspol, der bei Nacht wacht, und dem Intellektpol, der bei Tag wacht, liegt der ästhetische Kreis, der immer im Menschen vorhanden ist. Denn der Mensch ist bei Tage so, dass er nicht ganz wach ist. Nur die nüchternsten, philiströsesten Menschen wachen immer, wenn sie wach sind. Die Menschen müssen im Grunde genommen auch bei Tag etwas träumen, sie müssen während des Wachens auch etwas träumen können, müssen sich hingeben können der Kunst, der Dichtung oder sonstiger Lebensbetätigung, die nicht nur auf das derb Wirkliche gerichtet ist. Die sich so dem überlassen, die wirken da ein Band, das gar sehr erfrischend und belebend auf das ganze Dasein zurückwirken kann. Sich solchen Gedanken überlassen, das ist gewissermaßen das, was wie ein Traum in das Wachleben hineindringt. Und in das Schlafleben, da wissen Sie ja, dass man da das Träumen hineinbringt; da sind es die realen Träume, die das sonstige Bewusstsein im Schlafe durchdringen. Das ist etwas, was alle Menschen brauchen, die nicht bloß ein nüchternes, trockenes, ungesundes Tagesleben führen wollen. Und das Träumen kommt ohnedies in der Nacht, das braucht man nicht zu rechtfertigen. Dies ist das Mittlere, das zwischen den zwei Polen drinnenliegt: das nächtliche und das Tagesträumen, das in der Phantasie leben können.","text_trust":"verbatim","quote_safe":true,"word_count":208,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p021"},{"locus":"GA 130/1911-10-01/p022","passage_number":22,"text":"So haben wir auch hier ein Dreifaches in der Seele: Das Intellektuelle, durch das wir so recht wachen und die Schattenbilder des Astralplanes in uns tragen, wenn wir bei Tag uns den Gedanken überlassen, sodass die fruchtbarsten Einfälle des Alltagslebens und die großen Erfindungen hervorkommen. Und während des Schlafes, wenn wir träumen, wenn diese Träume hereinspielen in unser Schlafleben, dann ist es so, dass in uns sich abschatten die Bilder der niederen Himmelswelt oder des Devachan. Und wenn wir dann im Schlafe arbeiten und Moralität unserem Willen einprägen - das können wir direkt nicht wahrnehmen, wohl aber in seinen Wirkungen -, dann, wenn wir imstande sind, diesen Einfluss der göttlich-geistigen Mächte während der Nacht unserem Denken einzuimpfen, so sind die Impulse, die wir da wahrnehmen, die Abschattungen aus dem oberen Devachan, der oberen Himmelswelt. Das sind die moralischen Impulse und Gefühle, die in uns leben und die uns sagen lassen: Im Grunde genommen ist das menschliche Leben nur dadurch gerechtfertigt, dass wir unsere Gedanken in den Dienst des Guten und Schönen stellen und unser intellektuelles Wirken durchströmt sein lassen von dem wahren, echten Herzblut des göttlich-geistigen Lebens, durchströmt sein lassen von moralischen Impulsen.","text_trust":"verbatim","quote_safe":true,"word_count":193,"url":"https://anthroposophy.ai/v1/steiner/de/ga/130/1911-10-01/p022"}],"beads":[{"from":[10,11],"to":[11,12],"confidence":"high"},{"from":[12,13],"to":[13],"confidence":"high"},{"from":[14],"to":[14],"confidence":"high"},{"from":[15],"to":[15],"confidence":"high"},{"from":[16],"to":[16,17,18],"confidence":"high"},{"from":[17],"to":[19],"confidence":"high"},{"from":[18],"to":[20],"confidence":"high"},{"from":[19],"to":[21],"confidence":"high"},{"from":[20],"to":[22],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}