{"corpus":"steiner","locus":"GA 131/1911-10-07/p043","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The fundamental principle of Protestantism, also, is that Faith, alongside knowledge, is to be looked upon as justified. Faith is something which goes forth from the human soul, and alongside of it is the knowledge which ought to be common to all. It is interesting to see how Kant, whom many consider a great philosopher, did not get beyond this concept of Faith. His idea is that what a man should attain concerning such matters as God, immortality and so forth, ought to shine in from quite other regions, but only through a moral faith, not through knowledge.","text_trust":"verbatim","quote_safe":true,"title":"Sources of Knowledge of Christ, Lord of Karma","site_heading":"Christ as Lord of Karma: The Twentieth Century Transformation","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1911-10-07","location":null,"word_count":98,"url":"https://anthroposophy.ai/v1/steiner/en/ga/131/1911-10-07/p043","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Charles Davy","identified_edition":"RSP1973","book_title":"From Jesus to Christ","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA131/English/RSP1973/19111007p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/131/1911-10-07/p043","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1911-10-07","de_passages":[{"locus":"GA 131/1911-10-07/p033","url":"https://anthroposophy.ai/v1/steiner/de/ga/131/1911-10-07/p033"},{"locus":"GA 131/1911-10-07/p034","url":"https://anthroposophy.ai/v1/steiner/de/ga/131/1911-10-07/p034"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 131/1911-10-07/p034"],"reader_part":true,"length_check":{"de_words":286,"en_words":284,"ratio":0.99,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 131/1911-10-07/p033","passage_number":33,"text":"Und jetzt kommt dieser Philosoph zu derjenigen Antwort, die die äußerste, die geistvollste ist, die gegeben werden kann am Ende des Zeitalters, das unmittelbar abschließt, bevor die Tore sich öffnen im zwanzigsten Jahrhundert zu dem, was Ihnen so oft angedeutet worden ist: Es wird ein Schauen des Christus sein, was im zwanzigsten Jahrhundert seinen Ausgangspunkt nehmen wird.","text_trust":"verbatim","quote_safe":true,"word_count":57,"url":"https://anthroposophy.ai/v1/steiner/de/ga/131/1911-10-07/p033"},{"locus":"GA 131/1911-10-07/p034","passage_number":34,"text":"Und diese Tatsache fühlend, nannte man jenes Bewußtsein, das Pascal und Solowjow klassisch geschildert haben, einen Glauben. So haben es auch die anderen genannt. Mit dem Glaubensbegriff kann man in bezug auf die menschliche Seele nach zwei Richtungen hin in einen sonderbaren Konflikt kommen. Gehen Sie die Entwicklung des Glaubensbegriffes durch, und sehen Sie sich die Kritik an in bezug auf den Glaubensbegriff. Heute ist man so weit, daß man sagt, es müsse der Glaube durch das Wissen gelenkt werden, und es müsse ein Glaube abgelehnt werden, der sich nicht auf ein Wissen stützt. Der Glaube soll sozusagen abgesetzt werden und ersetzt werden durch ein Wissen. Im Mittelalter stellte man gerade die Gegenstände der höheren Welten als Glauben hin und man betrachtete den Glauben als etwas Berechtigtes. Das ist auch der Grundnerv des Protestantismus, daß der Glaube neben dem Wissen als etwas Berechtigtes angesehen wird. So ist der Glaube etwas, was aus der menschlichen Seele hervorgeht, neben den das Wissen hingestellt ist, das für alle gemeinschaftlich sein soll. Es ist interessant noch zu sehen, wie über diesen Glaubensbegriff ein Philosoph, den viele für einen großen halten, nicht hinausgekommen ist: Kant. Denn sein Glaubensbegriff geht dahin, daß der Mensch das, was er über solche Dinge wie Gott, Unsterblichkeit und so weiter gewinnen soll, hereinleuchten haben soll aus ganz anderen Regionen; aber nur durch einen sittlichen Glauben, nicht durch ein Wissen.","text_trust":"verbatim","quote_safe":true,"word_count":229,"url":"https://anthroposophy.ai/v1/steiner/de/ga/131/1911-10-07/p034"}],"english":["GA 131/1911-10-07/p041","GA 131/1911-10-07/p042","GA 131/1911-10-07/p043"],"method":"reader","confidence":"high","correspondence":"established","length_check":{"de_words":286,"en_words":284,"ratio":0.99,"partial":false},"pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 131/1911-10-07/p034"],"reader_part":true},"witness_completeness":{"ratio":0.96,"band":"comparable","note":null,"word_count":7070,"original_word_count":7337,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Charles Davy","identified_edition":"RSP1973","book_title":"From Jesus to Christ","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA131/English/RSP1973/19111007p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 131/1911-10-07/p033","GA 131/1911-10-07/p034"],"missing_from_translation":["Christ"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":0.99,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}