{"corpus":"steiner","locus":"GA 139/1912-09-17/p031","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"He only then became aware Himself, as He stood there, how the divine kingdom was streaming into Him, and streamed out from Him again. He does not stand there before those who are to be cured as the healers of earlier times stood before those from whom they were to drive out their demons. Whether the sick person believed or did not believe, the power that streamed from the super-sensible worlds through the medium of the healer streamed into him. But now, when it depended on the ego, this ego had to participate in the process; everything now became individualized. The main point of this description was not that one could influence the body through the soul—in that epoch that would have been a matter of course—but that insofar as the new age was just beginning, one ego must henceforth be in direct relationship with another ego. In earlier times the spiritual lived in the higher worlds, and it hovered over the human being. Now the kingdoms of heaven came near and were to enter into the hearts of men, were to live within the hearts of men as in a center. That is the point. In a world view such as this the outer physical and the inner moral flowed together in a new way, in such a way that from the time of the founding of Christianity until today there could only be faith, which from now onward can become knowledge.","text_trust":"verbatim","quote_safe":true,"title":"Lecture III","site_heading":"Elijah's Spirit in John the Baptist and Christ","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1912-09-17","location":null,"word_count":243,"url":"https://anthroposophy.ai/v1/steiner/en/ga/139/1912-09-17/p031","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Conrad Mainzer","identified_edition":"AP1986","book_title":"The Gospel of St. Mark","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA139/English/AP1986/19120917p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-17/p031"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/139/1912-09-17/p031","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1912-09-17","de_passages":[{"locus":"GA 139/1912-09-17/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-17/p030"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 139/1912-09-17/p030"],"reader_part":true,"length_check":{"de_words":445,"en_words":488,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 139/1912-09-17/p030","passage_number":30,"text":"So trifft man gar nicht einmal den Sinn der Bibel, wenn man den Heilungsvorgang selber als etwas Besonderes darstellt. Das war er in der Abendröte der alten Zeit noch nicht, wo solche Heilungen noch stattfinden konnten und wo gesagt wird, daß der Christus in der Zeit der Abendröte Heilungen vollzieht - aber mit den neuen Kräften, die fortan da sein sollten. Daher wird auch mit einer völligen Klarheit, die durch nichts eigentlich übertönt werden könnte, gezeigt, wie der Christus Jesus ganz von Mensch zu Mensch wirkt. Überall wird betont, daß er von Mensch zu Mensch wirkt. Es kann das kaum klarer zum Ausdruck kommen als dort, wo der Christus Jesus die Frau heilt, im fünften Kapitel des Markus-Evangeliums. Er heilt sie dadurch, daß sie an ihn herankommt, sein Kleid erfaßt, und er spürt, daß von ihm ein Strom von Kraft weggegangen ist. Die ganze Erzählung ist so, daß uns dargestellt wird: Die Frau nähert sich dem Christus Jesus, sie ergreift sein Gewand. Er tut zunächst gar nichts anderes dazu. Sie tut etwas: sie ergreift sein Gewand. Von ihm geht ein Strom von Kraft weg. Wodurch? Nicht dadurch, daß er ihn weggeschickt hat in diesem Falle, sondern daß sie ihn wegzieht, und er merkt es erst später. Das wird ganz klar dargestellt. Und als er es merkt, wie drückt er sich da aus? «Tochter, dein Glaube hat dir geholfen; gehe hin in Frieden und sei genesen von deiner Plage.» Er wird selbst erst gewahr, wie er dasteht, wie das göttliche Reich in sein Inneres einströmt und von ihm ausströmt. Er steht nicht so da, wie die früheren Dämonenheiler ihren Patienten gegenübergestanden haben. Da konnte der Patient glauben oder nicht glauben, die Kraft, die ausströmte aus überirdischen Welten durch das Medium des Heilers, strömte auf den Kranken ein. Jetzt aber, wo es auf das Ich ankam, mußte dieses Ich mitarbeiten; da wurde alles individualisiert. Auf die Schilderung dieser Tatsache kommt es an, nicht auf das, was damals selbstverständlich war, daß man durch die Seele auf den Leib wirken konnte, sondern daß Ich zu Ich, als die neue Zeit beginnen sollte, in eine Relation, in ein Verhältnis treten sollte. Früher war das Spirituelle in den höheren Welten, überschwebte den Menschen; jetzt waren die Reiche der Himmel nahe herbeigekommen und sollten einziehen in die Herzen der Menschen, sollten in den Herzen der Menschen wie in einem Zentrum wohnen. Darauf kommt es an. Da floß zusammen für eine solche Weltanschauung das äußere Physische und das innere Moralische in einer neuen Weise, in einer solchen Weise, daß es für die Zeiten von der Begründung des Christentums bis heute nur ein Glaube sein konnte und von jetzt ab ein Wissen werden kann.","text_trust":"verbatim","quote_safe":true,"word_count":445,"url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-17/p030"}],"english":["GA 139/1912-09-17/p030","GA 139/1912-09-17/p031"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":445,"en_words":488,"ratio":1.1,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 139/1912-09-17/p030"],"reader_part":true},"witness_completeness":{"ratio":1.07,"band":"comparable","note":null,"word_count":8799,"original_word_count":8199,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Conrad Mainzer","identified_edition":"AP1986","book_title":"The Gospel of St. Mark","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA139/English/AP1986/19120917p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 139/1912-09-17/p030"],"missing_from_translation":["Jesus"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.1,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}