{"corpus":"steiner","locus":"GA 139/1912-09-21/p005","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"It must be spoken of in this way if we are to describe it in the sense of the Mark Gospel, for most remarkable things are described in it, and especially what is presented as having taken place within the soul of Christ Jesus Himself. By contrast the Matthew Gospel pictures more what has reference to the soul of Peter, and what Christ Jesus added to explain what took place within Peter's soul. If you read the Gospel carefully, you will notice how in the Matthew Gospel certain words have been added which give us the picture as perceived from the side of Peter. Otherwise, why should the words have been added, “Blessed are you, Simon, son of Jonah, for flesh and blood have not revealed it to you but my Father in the heavens.” (Matt. 16:17)? In other words the soul of Peter felt something of what the soul of Christ had been feeling. But while Peter's soul felt that his master was Christ, this should be understood as meaning that Peter was for a time raised upward to an experience in his higher “I,” and that he was overwhelmed by this experience and then fell back, as it were, afterward. Nevertheless it was possible for him to penetrate through to a knowledge which, with a different aim and purpose, came about within the soul of Christ. Because Peter was able to do this, there followed the handing over of the power of the keys mentioned in the Matthew Gospel (Matt. 16:19), about which we spoke in our interpretation of that Gospel. By contrast, in speaking of the Mark Gospel we have emphasized, forcefully and simply, those words that indicate that the event, quite apart from what happened within Peter, took place at the same time and in a parallel manner as the monologue of God.","text_trust":"verbatim","quote_safe":true,"title":"Lecture VII","site_heading":"Christ's Inner Monologue and the Mystery of Golgotha","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1912-09-21","location":null,"word_count":307,"url":"https://anthroposophy.ai/v1/steiner/en/ga/139/1912-09-21/p005","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Conrad Mainzer","identified_edition":"AP1986","book_title":"The Gospel of St. Mark","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA139/English/AP1986/19120921p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-21/p005"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/139/1912-09-21/p005","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1912-09-21","de_passages":[{"locus":"GA 139/1912-09-21/p006","url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-21/p006"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":285,"en_words":307,"ratio":1.08,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 139/1912-09-21/p006","passage_number":6,"text":"So muß man reden, wenn man es darstellt im Sinne des Markus-Evangeliums; denn in diesem werden die markanten Dinge dargestellt, und es wird ganz besonders dasjenige dargestellt, was sich in der Seele des Christus Jesus selbst vollzog. Im Matthäus-Evangelium dagegen wird dargestellt, was sich mehr auf die Seele des Petrus bezieht und was der Christus Jesus beitragen kann zur Erklärung dessen, was sich in der Seele des Petrus vollzieht. Lesen Sie das Evangelium genau, dann werden Sie darauf kommen können, wie im Matthäus-Evangelium in noch besonders hinzugefügten Worten die Darstellung von der Seite des Petrus ist. Denn warum werden dort die Worte zugefügt: «Selig bist du, Simon, Sohn des Jona; denn Fleisch und Blut hat es dir nicht geoffenbart, sondern mein Vater in den Himmeln»? (Matth. 16, 17. ) Mit anderen Worten: Etwas von dem, was die Seele des Christus Jesus gefühlt hat, fühlt auch die Seele des Petrus. Aber indem die Seele des Petrus fühlt, daß sein Meister der Christus ist, ist das so auszulegen, daß Petrus eine Weile heraufgehoben ist zu einem Erleben im höheren Ich und überwältigt wird von dem, was er auf diese Weise erlebt, und sozusagen wieder zurückfällt. Aber dennoch war es ihm möglich, hindurchzudringen zu der Erkenntnis, die sich mit anderer Absicht, mit anderem Ziel in der Seele des Christus abspielt. Und weil er dazu fähig war, deshalb jene Übertragung der Schlüsselmacht, von der im Matthäus-Evangelium die Rede ist (Matth. 16, 19) und von der auch bei der Erklärung des Matthäus-Evangeliums gesprochen worden ist. Dagegen haben wir im Markus-Evangelium nur herausgehoben kräftig und einzig diejenigen Worte, welche anzeigen, daß das Ereignis, abgesehen von dem, was es in dem Petrus war, sich abspielte gleichzeitig, parallel, als der Monolog des Gottes.","text_trust":"verbatim","quote_safe":true,"word_count":285,"url":"https://anthroposophy.ai/v1/steiner/de/ga/139/1912-09-21/p006"}],"english":["GA 139/1912-09-21/p005"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":285,"en_words":307,"ratio":1.08,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.13,"band":"comparable","note":null,"word_count":7419,"original_word_count":6585,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Conrad Mainzer","identified_edition":"AP1986","book_title":"The Gospel of St. Mark","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA139/English/AP1986/19120921p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 139/1912-09-21/p006"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}