{"corpus":"steiner","locus":"GA 144/1913-02-07/p011","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Everything that appears at a certain time in the evolution of humanity, in order to bring this evolution forward, must include a kind of repetition of what has gone before. In every later epoch the earlier experiences of humanity must appear again, but in a fresh form. We know that in the third post-Atlantean epoch the emphasis was on the Sentient Soul; in the fourth, the Graeco-Latin epoch, it was on the Intellectual Soul, and the development of the Consciousness Soul is the special task of our own epoch, the fifth. For the candidate for Initiation all these things are important, because in a given epoch the most important forces of Initiation must proceed from the soul-principle which is specially connected with that epoch. The Egyptian Initiation was connected with the Sentient Soul; the Graeco-Latin Initiation with the Intellectual Soul; and the Initiation of the fifth post-Atlantean culture-epoch must be connected with the Consciousness Soul. But in the dawn of this fifth epoch there must also be a repetition of what the Initiates once went through out of the forces of the Sentient Soul; and equally a repetition of what was gone through in the fourth post-Atlantean epoch. Then something is added, something new which must come from the Consciousness Soul to provide supporting forces for the candidate. Hence the fifth post-Atlantean epoch, with its special emphasis on the arising of the new Initiation, must have centres where there can be recalled to human souls the secrets poured into human evolution through the Egyptian-Chaldaic soul, and the secrets poured. out in the fourth post-Atlantean epoch, the Graeco-Latin time, during which the Mystery of Golgotha took place. And to that must be added a new element.","text_trust":"verbatim","quote_safe":true,"title":"Lecture IV","site_heading":"The Holy Grail and Modern Initiation's Dual Nature","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1913-02-07","location":null,"word_count":285,"url":"https://anthroposophy.ai/v1/steiner/en/ga/144/1913-02-07/p011","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Charles Davy","identified_edition":"RSP1972","book_title":"The Mysteries of the East and of Christianity","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA144/English/RSP1972/19130207p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/144/1913-02-07/p011"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/144/1913-02-07/p011","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1913-02-07","de_passages":[{"locus":"GA 144/1913-02-07/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/144/1913-02-07/p008"},{"locus":"GA 144/1913-02-07/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/144/1913-02-07/p009"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 144/1913-02-07/p008","GA 144/1913-02-07/p009"],"length_check":{"de_words":338,"en_words":285,"ratio":0.84,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 144/1913-02-07/p008","passage_number":8,"text":"Alles, was zu einer bestimmten Zeit in der Menschheitsentwickelung auftritt, um diese Menschheitsentwickelung fortzuführen, das muß in einer gewissen Beziehung in sich enthalten eine Art Wiederholung des Früheren. In einer jeden späteren Epoche müssen in anderer Form die früheren Erlebnisse der Menschheit wieder hervortreten. Wir wissen, daß an der dritten nachatlantischen Kulturepoche der menschlichen Entwickelung insbesondere die Empfindungsseele des Menschen teilgenommen hat, daß an der vierten nachatlantischen Kulturepoche, an der griechisch-lateinischen Epoche, vorzugsweise die Verstandes- oder Gemütsseele des Menschen teilgenommen hat, und daß in derjenigen Epoche, die auf die vierte folgte, in der wir selbst noch leben, die Bewußtseinsseele besonders zur Entwickelung kommen soll. Diese Dinge sind alle auch für den zu Initiierenden wichtig; denn auch für diesen müssen die gewichtigsten Kräfte der Initiation in einer gewissen Epoche ausgehen von demjenigen Seelengliede, das für diese Epoche ganz besonders wichtig ist.","text_trust":"verbatim","quote_safe":true,"word_count":140,"url":"https://anthroposophy.ai/v1/steiner/de/ga/144/1913-02-07/p008"},{"locus":"GA 144/1913-02-07/p009","passage_number":9,"text":"So hing die ägyptische Einweihung zusammen mit der Empfindungsseele, die griechisch-lateinische Einweihung hing zusammen mit der Verstandes- oder Gemütsseele, und so muß die Initiation der fünften nachatlantischen Kulturepoche mit der Bewußtseinsseele des Menschen zusammenhängen. Aber wiederholt muß werden, was einstmals der Initiierte durchgemacht hatte aus den Kräften der Empfindungsseele heraus, auch in dieser fünften Epoche, da sie in ihrer Morgenröte aufgeht, und ebenfalls muß wiederholt werden, was in der vierten nachatlantischen Kulturperiode durchgemacht worden ist. Dann kommt als neues hinzu, was eben aus der Bewußtseinsseele heraus an unterstützenden Kräften auch für den Initiierenden da sein muß. Gleichsam Wiederholungen desjenigen, um was es sich in den zwei früheren Epochen handelte, müssen auftreten, und das Neue, das für die Bewußtseinsseele besonders wichtig ist, muß hinzukommen. Daher muß der fünfte nachatlantische Kulturzeitraum da, wo er insbesondere zeigt das Heraufkommen der neuen Initiation, Institutionen zeigen, welche dem Menschen, der Menschenseele, wiederholen können die Geheimnisse, die sich über die menschliche Entwickelung ergossen haben durch die ägyptisch-chaldäische Seele, und wiederholen können die Geheimnisse, die sich in derjenigen Zeit ergossen hatten, die wir die vierte nachatlantische Kulturperiode, die griechischlateinische Zeit nennen, in der auch das Mysterium von Golgatha stattgefunden hat. Und dazukommen muß ein Neues.","text_trust":"verbatim","quote_safe":true,"word_count":198,"url":"https://anthroposophy.ai/v1/steiner/de/ga/144/1913-02-07/p009"}],"english":["GA 144/1913-02-07/p011"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":338,"en_words":285,"ratio":0.84,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 144/1913-02-07/p008","GA 144/1913-02-07/p009"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":7273,"original_word_count":7147,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Charles Davy","identified_edition":"RSP1972","book_title":"The Mysteries of the East and of Christianity","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA144/English/RSP1972/19130207p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 144/1913-02-07/p008","GA 144/1913-02-07/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}