Lecture IV
The more the etheric body of the student alters under influence of his esoteric development, the more does he obtain what may be called a feeling for time. By this feeling for time is to be understood a feeling for the experiences of the consecutive order of facts and events, in time. In ordinary life a man does not usually possess this distinct feeling for time. Now, I have already given a hint of how this feeling for time is aroused, even through the alteration in the physical body, in that through an esoteric or theosophical development the student grows more sensitive with respect to summer and winter; but through the alteration in the etheric body the perception of the external progress of events becomes much more alive and sensitive. And the student who for some time has earnestly tried to bring his soul forward will perceive a distinct difference between the various seasons of the year; indeed, even between part of the seasons; he will gradually learn to feel inwardly a great difference between summer and winter, between spring, summer, and autumn, and he will also feel other shorter divisions of them in the course of the year. Time in its progress becomes in a sense living. He gradually notices that differentiated life can be perceived in the course of time. Just as in the physical body, the various organs are differentiated, just as they become more alive inwardly and more independent of one another, so do the various parts of the forward march of time become to a certain extent more independent of each other. This is connected with the fact that with the development of his own etheric body the student experiences the life in the outer ether which surrounds us everywhere. We are surrounded not only by air, but also by ether; and this ether lives a real life in time. The surrounding ether is, in a certain sense, a sort of living being, and lives with consecutive differences, just as a man's life is different at different ages. The student learns to feel the progressive life of the outer ether. He thus acquires more and more feeling for what the life of the life-ether outside is when spring comes or when summer approaches, when summer has reached its zenith, when summer declines, when autumn is approaching, and when it is actually there. He learns to feel in harmony with this external course, he notices a distinct difference between the life of summer-spring, summer-autumn, and the true winter life.
Cite:
GA 145/1913-03-23_02/p003 · edition English