{"corpus":"steiner","locus":"GA 145/1913-03-29/p003-p005","extent":"range","passage_number":3,"through":5,"paragraph_count":3,"first_locus":"GA 145/1913-03-29/p003","last_locus":"GA 145/1913-03-29/p005","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Lecture X","date":"1913-03-29","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Henry Collison","identified_edition":"RSPC1945","book_title":"The Effect of Occult Development","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA145/English/RSPC1945/19130329p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.07,"band":"comparable","note":null,"word_count":5566,"original_word_count":5184,"may_be_abridged":false},"site_heading":"Physical and Spiritual Transformation Through Occult Development","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29/p003-p005","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29/p003-p005.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29#p003","word_count":1316,"quote_safe":true,"passages":[{"passage_number":3,"locus":"GA 145/1913-03-29/p003","text":"We have seen that as the result of serious theosophical training, or esoteric occult development, changes come about in the four principal parts of the human being; and you may have observed that in the descriptions we have given the principal stress has been laid upon the inward change in these four parts of human nature, or the changes which are, to a certain extent, experienced inwardly. But we have to distinguish clearly between this change to be experienced inwardly, and the description of the outer changes manifest to the vision of the seer, which is, of course, quite different. In true esoteric development it is very important to know what takes place within man, and what is in front of him, when he goes through occult development. Interesting, also, although perhaps not so important, is the change outwardly visible to the seer. To sum up in a few words, we might say: that which is perceived inwardly as a sort of ‘becoming more mobile’ and ‘becoming more independent’ of the various parts of the physical body, manifests itself to the clairvoyant vision, which does not experience the changes in the physical body from within, but looks upon them from without, in such a manner that the physical body of a person undergoing occult development is seen to split up, to divide, in a certain sense; and because of this splitting-up, clairvoyant-vision feels it to be separating. To clairvoyant vision the physical body of a person who is steadily advancing in occult development is actually seen to grow. And we may say that if at one time we meet a person who is undergoing a true occult development, that which the clairvoyant vision sees at a definite time as the physical body has a definite size; if we meet him again a few years later his physical body has grown; it has become decidedly larger. Thus there is such a thing as the growth of the physical body beyond the normal physical size, but with this is connected the fact that it becomes more shadowy. Thus we notice that as the person develops, his physical body is seen to become larger and larger. It consists, however, of various parts, as it were, and these manifest themselves in what in occult life is called ‘Imagination.’ The physical body of a person undergoing occult development manifests more and more as a number of imaginations, of pictures which are in a sense inwardly alive and active, and are, or rather become, more and more interesting; for they are not just anything we please. When the person is beginning his development the pictures are not specially significant; and they are least so when the clairvoyant vision observes the body of a person who has not yet developed in occultism. In this latter case a number of pictures, a number of imaginations are perceived. To clairvoyant vision the physical substance disappears, and in its place appear imaginations: but these are so pressed together that instead of the pleasing inwardly shining aspect of a person engaged in occult development, they manifest as in an opaque substance. Even, however, in the case of a person who is not yet developed they are to be seen, and indeed as parts and each part signifies something in the macrocosm. Essentially one can distinguish twelve parts, each of which is really a picture—a painting of one part of the great cosmos. When all twelve are assembled together, the impression is given that some unknown painter has produced miniature pictures of the macrocosm, twelve in number, and from these has formed the physical human body. Now, when the individual is engaged in occult development, this picture grows larger and larger, and also appears inwardly more and more pleasing, radiant from within. This is because, in the case of an individual not engaged in occult development, the macrocosm is only reflected in its physical aspect; but in the case of one undergoing an occult development the spiritual content more and more manifests itself; the pictures of the spiritual essence of the macrocosm are to be seen. Thus occult development also shows us that a person engaged in an occult development, from being merely a physical microcosm, becomes more and more a spiritual one, that is, he manifests within himself more and more, not merely the pictures of planets and suns, but of entities belonging to the Higher Hierarchies. That is the difference between persons engaged and others not engaged in occult development. The more a person presses forward in occult development the more exalted are the Hierarchies manifesting within him. And thus we learn the structure of the world, as it were, by clairvoyantly observing the physical human body.","text_trust":"verbatim","quote_safe":true,"word_count":787,"url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29/p003","german_anchor":{"de_prefix":"1913-03-29","de_passages":[{"locus":"GA 145/1913-03-29/p003","url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p003"},{"locus":"GA 145/1913-03-29/p004","url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p004"},{"locus":"GA 145/1913-03-29/p005","url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p005"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 145/1913-03-29/p003","GA 145/1913-03-29/p004","GA 145/1913-03-29/p005"],"length_check":{"de_words":776,"en_words":787,"ratio":1.01,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 145/1913-03-29/p003","GA 145/1913-03-29/p004","GA 145/1913-03-29/p005"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":4,"locus":"GA 145/1913-03-29/p004","text":"The human etheric body of one who is not undergoing occult development manifests the progressive course of the world, that which follows consecutively in time; it shows how planets and suns, even the human civilisations on earth, and the individual human beings alter in the course of their incarnations, and how they appear in consecutive stages of growth. Thus the etheric body may truly be called a narrator; it recounts the story of the growth of the world. While the physical body of man is like a sum-total of pictures painted by an unknown artist, the etheric body proves to be a kind of story-teller who narrates in its own inner happenings the story of the world itself. And the more deeply a person is engaged in occult development, the wider the range of the stories. The etheric body of a person who has undergone comparatively little occult development manifests to the clairvoyant vision perhaps only a few generations which have preceded him in physical ancestry—for this development is still also shown in the etheric body of man. But the further a person carries his occult development, the more possible it becomes to see in his etheric body the various civilisations of humanity, the various incarnations of this or that individuality; yea, even to ascend to cosmic development and see the share of the Spirits of the Higher Hierarchies in it.","text_trust":"verbatim","quote_safe":true,"word_count":231,"url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29/p004","german_anchor":{"de_prefix":"1913-03-29","de_passages":[{"locus":"GA 145/1913-03-29/p006","url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p006"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":203,"en_words":231,"ratio":1.14,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 145/1913-03-29/p006"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":5,"locus":"GA 145/1913-03-29/p005","text":"The astral body of man—which to ordinary observation can only be seen, as it were, through its inner reflection, through experiences of thought, will and feeling—becomes more and more an expression of the value of man, with respect to his essential entity in the cosmos. I want you to consider this description, this presentation, as being of very special significance. The astral body of a human being undergoing an occult development becomes more and more the expression of his value in the cosmos. In a previous lecture we showed how we discover that the astral body, in its original nature, is a sort of egotist, and that this has to be overcome in occult development, raising the personal interests to those of the world. Observing the astral body of a person engaged in higher development one can see from it, according to whether it appears dark and dull or has an inner illumination, according to its revelation of itself in shrill dissonances or in harmonious melodious tones, whether the person in question has so conducted his development that he is still entangled in his personal interests, of which we have spoken, or whether he has really made the interests of the world his own. This is what can be seen from the astral body of a human personality engaged in higher development: when the development goes on in a true, occult, ethical manner, we see in him how wonderful man becomes through extending the horizon of his interests from those that are personal to those that are universally human, and into the common aims of the world. The astral body becomes more radiant, shines more and more like a radiant sun, as the human being learns to make the affairs of all humanity and the world his own.","text_trust":"verbatim","quote_safe":true,"word_count":298,"url":"https://anthroposophy.ai/v1/steiner/en/ga/145/1913-03-29/p005","german_anchor":{"de_prefix":"1913-03-29","de_passages":[{"locus":"GA 145/1913-03-29/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p007"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":285,"en_words":298,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Man muß wohl unterscheiden diese im Innern erlebbare Veränderung von jener Schilderung, welche gegeben werden kann für den Blick des Hellsehers nach außen. Das ist natürlich etwas anderes. Bei der eigentlichen esoterischen Entwicklung ist es ja zunächst wichtig, daß man weiß, was im Innern des Menschen vorgeht und was einem bevorsteht, wenn man eine okkulte Entwicklung durchmacht. Interessant, wenn auch vielleicht nicht so wichtig, ist die Veränderung, wie sie sichtbar wird für die äußere hellsichtige Anschauung. Und da können wir etwa kurz charakterisierend sagen: Was im Innern wahrgenommen wird wie eine Art von Beweglicherwerden und Unabhängigerwerden der einzelnen Teile des physischen Leibes, das zeigt sich für den hellseherischen Blick, der also nicht von innen erlebt die Veränderung mit dem physischen Leib, sondern der sie von außen ansieht, das zeigt sich dadurch, daß der physische Leib eines Menschen, der in okkulter Entwicklung begriffen ist, sich gewissermaßen zerteilt, zerspaltet; und dadurch, daß er sich zerspaltet, fühlt ihn der hellseherische Blick wie auseinandergehend.","text_trust":"verbatim","quote_safe":true,"word_count":216,"url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p003"},{"locus":"GA 145/1913-03-29/p004","passage_number":4,"text":"Es wächst tatsächlich der physische Leib einer immer und immer weiter in okkulte Entwicklung dringenden Persönlichkeit für den hellseherischen Blick. Und man kann sagen: Wenn man es mit jemand zu tun hat, der in einer wirklichen okkulten Entwicklung begriffen ist, so hat man den Anblick so, daß, wenn man ihm in einer bestimmten Zeit begegnet, dasjenige, was der hellseherische Blick als physischen Leib sieht, eine bestimmte Größe hat; begegnet man ihm nach Jahren wieder, so ist dieser physische Leib gewachsen, wesentlich größer geworden. Es gibt also ein solches Wachsen des physischen Leibes über die gewöhnliche physische Größe hinaus; nur ist das verbunden damit, daß dieser physische Leib schattenhafter wird. Man bemerkt aber dann: Wenn der Betreffende sich entwickelt hat, so zeigt er einem einen immer mehr und mehr sich vergrößernden physischen Leib; der ist aber sozusagen aus einzelnen Teilen zusammengesetzt, und diese einzelnen Teile stellen sich einem dar in demjenigen, was man im okkulten Leben Imagination nennt. Immer mehr zeigt sich der physische Leib einer in okkulter Entwicklung begriffenen Persönlichkeit als eine Summe von Imaginationen, von gewissermaßen innerlich lebendigen und regsamen Bildern; und diese Bilder sind oder werden vielmehr immer interessanter, denn diese Bilder sind nicht beliebig. Sie sind zuerst, wenn der Betreffende im Anfang der okkulten Entwicklung ist, noch nicht besonders bedeutsam; am wenigsten sind sie bedeutsam, wenn der hellseherische Blick den noch nicht okkult entwickelten Menschenleib betrachtet.","text_trust":"verbatim","quote_safe":true,"word_count":229,"url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p004"},{"locus":"GA 145/1913-03-29/p005","passage_number":5,"text":"Wenn man den noch nicht okkult entwickelten Menschenleib betrachtet, nimmt man wahr eine Anzahl von Bildern, von Imaginationen. Das, was physische Materie ist, das verschwindet ja für den hellseherischen Blick, an die Stelle treten Imaginationen; aber die sind so zusammengeschoben, daß sie den freundlichen, innerlich erglänzenden Anblick einer Person, die in okkulter Entwicklung begriffen ist, nicht zeigen, sondern sich so zeigen wie in sich verfinsterte Materie. Aber auch bei dem noch nicht entwickelten Menschen zeigen sie sich, und zwar wie Teile, und jeder Teil bezieht sich auf etwas im Makrokosmos. Im wesentlichen kann man zwölf Glieder unterscheiden. Jedes solche Glied ist eigentlich ein Gemälde; ein Gemälde eines Teiles der großen Welt. Wenn man alle zwölf zusammen hat, hat man den Eindruck, irgendein unbekannter Maler habe Miniaturbilder geschaffen vom Makrokosmos — zwölf an der Zahl - und habe daraus den physischen Menschenleib gebildet. Wenn nun die Persönlichkeit in okkulter Entwicklung begriffen ist, dann wird dieses Bild immer größer und größer, aber auch innerlich immer freundlicher und freundlicher, von innen heraus leuchtend. Das kommt daher: Bei einer Persönlichkeit, die nicht in okkulter Entwicklung begriffen ist, wird der Makrokosmos nur in seinem physischen Aspekt abgebildet; bei einer Persönlichkeit aber, die eine okkulte Entwicklung durchmacht, zeigt sich immer mehr und mehr in den Bildern auch der geistige Inhalt, zeigen sich die Bilder der geistigen Wesen des Makrokosmos. So stellt sich uns die okkulte Entwicklung auch noch so dar, daß die in einer okkulten Entwicklung begriffene Persönlichkeit von einem bloß physischen Mikrokosmos immer mehr und mehr ein geistiger Mikrokosmos wird; das heißt, daß sie immer mehr in sich die Bilder nicht bloß von Planeten und Sonnen, sondern von Wesenheiten der höheren Hierarchien zeigt. Das ist der Unterschied zwischen einer nicht in okkulter Entwicklung begriffenen Person und einer solchen, die in okkulter Entwicklung begriffen ist. Und immer höhere Hierarchien zeigen sich, je mehr der Mensch in seiner okkulten Entwicklung vorwärts dringt. Man lernt also sozusagen das Gefüge der Welt kennen, indem man hellseherisch den physischen Menschenleib betrachtet.","text_trust":"verbatim","quote_safe":true,"word_count":331,"url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p005"},{"locus":"GA 145/1913-03-29/p006","passage_number":6,"text":"Der ätherische Menschenleib, der zeigt bei einer nicht in einer okkulten Entwicklung begriffenen Person den Werdegang der Welt, dasjenige, was in der Zeit aufeinanderfolgt; er zeigt, wie sich Planeten und Sonnen oder auch menschliche Kulturen auf der Erde oder auch einzelne Menschen durch ihre Inkarnationen hindurch verändern, wie sie sich im aufeinanderfolgenden Werden zeigen. Der Ätherleib ist also eigentlich ein Erzähler; er erzählt den Werdegang der Welt. Während der physische Leib des Menschen wie eine Summe von Gemälden ist, von einem unbekannten Maler gemalt, erweist sich der Ätherleib wie eine Art Erzähler, der die Weltengeschichte selber in seinen eigenen inneren Geschehnissen erzählt. Und je mehr der Mensch in einer okkulten Entwicklung begriffen ist, desto weiter reichen die Erzählungen hinauf. Ein Mensch, der verhältnismäßig wenig in okkulter Entwicklung begriffen ist, der zeigt in seinem Ätherleib vielleicht für den hellseherischen Blick ein paar Generationen, die ihm in physischer Vererbung vorangegangen sind; denn dieses Werden zeigt sich auch noch im Ätherleib des Menschen. Je weiter aber die okkulte Entwicklung einer Persönlichkeit geht, desto mehr ist es möglich, in dem Ätherleib Menschheitskulturen, einzelne Verkörperungen dieser oder jener Individualitäten zu sehen, ja hinaufzusteigen zu dem kosmischen Werden und dem Anteil der Geister höherer Hierarchien an dem kosmischen Werden.","text_trust":"verbatim","quote_safe":true,"word_count":203,"url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p006"},{"locus":"GA 145/1913-03-29/p007","passage_number":7,"text":"Der astralische Leib des Menschen, der ist ja für die gewöhnliche Beobachtung sozusagen nur durch sein inneres Schattenbild zu sehen, durch Gedanken-, Willenserlebnisse, Gefühlserlebnisse; er wird immer mehr und mehr zu einem Ausdruck desjenigen, was der Mensch in bezug auf seine Wesenheit im Kosmos wert ist. Diese Schilderung, diese Darstellung bitte ich ganz besonders bedeutsam zu nehmen. Der astralische Leib des in einer okkulten Entwicklung begriffenen Menschen wird immer mehr und mehr der Ausdruck für den Wert des Menschen im Kosmos. Wir haben ja geschildert, wie wir darauf kommen, daß der astralische Leib seiner Urwesenheit nach eine Art Egoist ist, wie aber die okkulte Entwicklung diesen überwinden muß dadurch, daß Persönlichkeitsinteressen zu Weltinteressen hinaufgehoben werden. Beobachtet man den astralischen Leib einer in höherer Entwicklung begriffenen Persönlichkeit, dann wird man an diesem astralischen Leib sehen, je nachdem er sich finster oder dunkel erweist oder innerlich sich hell erglänzend zeigt, je nachdem er sich in schrillen Mißtönen zu erkennen gibt oder in harmonischen, melodischen Klängen, daran wird man sehen, ob der betreffende Mensch seine Entwicklung so geleitet hat, daß er mit seinen persönlichen Interessen verknüpft geblieben ist, von denen gesprochen worden ist, oder ob er wirklich Weltinteressen zu seinen Interessen gemacht hat. Das ist es, was sich ergeben kann an dem astralischen Leibe einer in höherer Entwicklung begriffenen Menschenpersönlichkeit, daß, wenn die Entwicklung in richtiger okkulter Moral vor sich gegangen ist, wir an ihm sehen, wie wunderbar der Mensch dadurch wird, daß er den Horizont seiner Interessen aus dem Persönlichen in das Allgemein-Menschliche und in die allgemeinen Weltintentionen hinaus erweitert. Immer strahlender, immer sonnenhafter wird der astralische Leib dadurch, daß der Mensch immer mehr und mehr lernt, die allgemeinen Menschheits- und Weltangelegenheiten zu seinen Angelegenheiten zu machen.","text_trust":"verbatim","quote_safe":true,"word_count":285,"url":"https://anthroposophy.ai/v1/steiner/de/ga/145/1913-03-29/p007"}],"beads":[{"from":[3],"to":[3,4,5],"confidence":"high","pairing_state":"verified"},{"from":[4],"to":[6],"confidence":"high","pairing_state":"proposed"},{"from":[5],"to":[7],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}