{"corpus":"steiner","locus":"GA 146/1913-05-29/p003","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The more deeply we penetrate into the occult records of the various ages and peoples, that is to say, into the truly occult records, the more we are struck by one feature of them which meets us again and again. I have already indicated it in discussing the Gospel of St. John, and again on a later occasion in speaking of the Gospel of St. Mark. I refer to the fact that on looking deeply into any such occult record it becomes ever clearer that it is really most wonderfully composed, that it forms an artistic whole. I could show, for instance, how St. John's Gospel, when we penetrate into its depths, reveals a wonderful, artistic composition. With remarkable dramatic power the story is carried up stage by stage to a great climax, and then continues from this point onward with a kind of renewal of dramatic power to the end. You can study this in the lectures I gave at Cassel on St. John's Gospel in relation to the three other Gospels, especially to that according to St. Luke.","text_trust":"verbatim","quote_safe":true,"title":"Lecture II","site_heading":"Soul Upheaval and the Birth of Abstract Thought","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1913-05-29","location":null,"word_count":180,"url":"https://anthroposophy.ai/v1/steiner/en/ga/146/1913-05-29/p003","alignment_confidence":"medium","alignment_reason":"beads:length+anchor_constrained","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"George and Mary Adams with emendations by Doris M. Bugby","identified_edition":"AP1968","book_title":"The Occult Significance of the Bhagavad Gita","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA146/English/AP1968/19130529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/146/1913-05-29/p003"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/146/1913-05-29/p003","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1913-05-29","de_passages":[{"locus":"GA 146/1913-05-29/p003","url":"https://anthroposophy.ai/v1/steiner/de/ga/146/1913-05-29/p003"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":329,"en_words":312,"ratio":0.95,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 146/1913-05-29/p003","passage_number":3,"text":"Wenn man sich in die okkulten Urkunden der verschiedenen Zeiten und Völker, das heißt in die wirklich okkulten Urkunden vertieft, so fällt einem unter anderm eines immer wieder und wiederum auf. Das ist etwas, worauf ich schon hinweisen konnte bei der Besprechung des Johannes-Evangeliums, worauf ich später hinweisen konnte bei der Besprechung des Markus-Evangeliums. Es ist die Tatsache, daß, wenn man tiefer in diese okkulten Urkunden eindringt, man immer mehr und mehr sich klar wird darüber, daß eigentlich diese okkulten Urkunden in einer wunderbaren, künstlerischen Komposiition abgefaßt sind. Ich könnte nachweisen — und Sie können das nachlesen in dem Zyklus, den ich einstmals in Kassel gehalten habe, der ja auch gedruckt ist, über «Das Johannes-Evangelium im Verhältnis zu den drei anderen Evangelien, besonders zu dem Lukas-Evangelium» -, ich könnte zeigen, wie dieses Johannes-Evangelium, wenn man in die Tiefen dringt, eine wunderbare Komposition darstellt, eine wunderbare, künstlerisch dramatische Steigerung des Dargestellten zunächst bis zu einem Punkte herauf, dann wiederum von diesem Punkte aus wie eine Erneuerung der dramatischen Kraft bis zum Schlusse hin. Wunderbarste Steigerung dieser inneren, künstlerisch-dramatischen Komposition, die in dem Johannes-Evangelium dadurch zutage tritt, daß von sogenannten wunderbaren Taten oder von sogenannten Zeichen das Übersinnliche von Zeichen zu Zeichen dargestellt wird und von Zeichen zu Zeichen eine fortwährende Steigerung stattfindet bis zu jenem Zeichen, das uns entgegentritt in der Initiation des Lazarus. Die Art, wie uns dies entgegentritt, läßt uns ersehen, daß auf dem Grunde dieser okkulten Urkunden immer eine wunderbare künstlerische Schönheitskomposition überall zu finden ist. Ich konnte auch dasselbe nachweisen für die Gliederung und Komposition des Markus-Evangeliums. Wenn dann solche Urkunden auf ihre Schönheitskomposition hin, auf ihre dramatische Kraft hin angesehen werden, dann kann man wohl zu der Anschauung kommen, daß diese großen, okkulten Urkunden gar nicht anders sein können, als, indem sie wahr sind, zugleich im tiefsten Sinne künstlerisch schön komponiert. Zunächst sei auf diesen Umstand als auf eine Tatsache nur hingewiesen. Wir werden vielleicht im Verlaufe dieser Vorträge noch einmal auf diese Bemerkung zurückkommen.","text_trust":"verbatim","quote_safe":true,"word_count":329,"url":"https://anthroposophy.ai/v1/steiner/de/ga/146/1913-05-29/p003"}],"english":["GA 146/1913-05-29/p003","GA 146/1913-05-29/p004"],"method":"length+anchor_constrained","confidence":"medium","correspondence":"established","length_check":{"de_words":329,"en_words":312,"ratio":0.95,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.97,"band":"comparable","note":null,"word_count":5876,"original_word_count":6059,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"George and Mary Adams with emendations by Doris M. Bugby","identified_edition":"AP1968","book_title":"The Occult Significance of the Bhagavad Gita","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA146/English/AP1968/19130529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 146/1913-05-29/p003"],"missing_from_translation":["Lazarus"],"present_only_in_translation":[],"bead_confidence":"medium","bead_length_ratio":0.95,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}