Lecture II

GA 147/1913-08-25/p030 ·1913-08-25 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Because self-knowledge is hard to come by and the soul has the greatest difficulty in becoming clear about certain of its qualities, because, too, people are bent on getting as quickly as possible into the spiritual world, it is not at all to be wondered at that they say to themselves: I am already mature enough; I will of course be able to control my passions. As a matter of fact, it is more easily said than done. There are certain qualities that particularly challenge our control. Vanity, ambition, and similar things sit so deeply entrenched in human souls that it is not easy to admit to oneself: You are vain and ambitious! You want power! When we look into ourselves, we are usually deceived about just those emotions that are the very worst ones. To carry them into the spiritual world means that a person will most easily become the prey of Lucifer. And when he notices how he is thrown hither and thither, he does not willingly say: This comes from ambition or from vanity—but he looks for the way to deaden the soul. Then Lucifer carries him off into his kingdom. There, of course, a person may receive insights but these do not correspond to the cosmic order, which had already been designed before Lucifer began his meddling.[^1] They are spiritual insights of a thoroughly luciferic nature. He may receive the most extraordinary impressions and judge them to be absolute truths. He may tell people about all sorts of incarnations of this person or that, but these will simply be purely luciferic inspirations.

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Cite: GA 147/1913-08-25/p030 · edition English