{"corpus":"steiner","locus":"GA 148/1913-10-06/p040","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Much more could be said about the contents of this Fifth Gospel than has been said here. But as the evolution of humanity proceeds the other portions of this Gospel will assuredly also come to light. What I have tried to do by means of the narratives selected is rather to give you an idea of its character. At the conclusion of these lectures there comes before me what I said at the end of the first, namely, that it is a necessity of the times to speak now of this Fifth Gospel. And I would beg you, my dear friends, to treat what has been said as it should be treated. We have quite enough enemies to-day already and the way they act is really very curious. I do not propose to enlarge upon this for you probably know about it from the News Sheets. You are certainly aware of another strange fact. There are people who have been saying for a long time that the teaching I give is tainted by every kind of bigoted Christian dogma, even by Jesuitism. This malicious allegation is made chiefly by certain devotees of “Adyar Theosophy” as it is called and they talk sheer, unscrupulous nonsense. But our teachings have also been indescribably falsified from a quarter which had violently attacked the intolerance, the distortions and the allegations. A man from America who spent weeks and months getting to know our teachings, transcribed and carried them off in a watered-down form to America, where he has given out a plagiarised “Rosicrucian Theosophy.” True, he says he learnt a good deal from us over here but that he was afterwards summoned to the Masters and learnt more from them. He keeps silence, however, about the source of the deeper information contained in the then unpublished lecture-courses. When something like this happens in America, one may of course emulate the aged Hillel and be lenient; nor need one stop being lenient when these things make their way across to Europe. In a quarter from which the most violent attacks were launched, a translation was made of what these circles in America had taken from us and it was said in an introduction to this translation: True, a Rosicrucian conception of the world is making its appearance in Europe too, but in a bigoted, Jesuitical form; this kind of thought can really only thrive in the pure air of California. Well ... here I will pause! Such are the methods of our opponents. We may regard these things with leniency and even with compassion—but we should not shut our eyes to them. When things like this happen it behoves even those who for years have been remarkably forbearing with people who acted so unscrupulously, to be wary. Perhaps one day everyone will have their eyes opened. If the service of truth did not demand it, I should much prefer not to speak about these matters, but they must be faced fairly and squarely.","text_trust":"verbatim","quote_safe":true,"title":"Lecture V","site_heading":"Jesus's Inner Crisis and the Birth of the Lord's Prayer","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1913-10-06","location":null,"word_count":498,"url":"https://anthroposophy.ai/v1/steiner/en/ga/148/1913-10-06/p040","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Fifth Gospel (D. 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Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 148/1913-10-06_02","ga":"148","lecture":"1913-10-06_02","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"german_anchor":{"de_prefix":"1913-10-06","de_passages":[{"locus":"GA 148/1913-10-06/p072","url":"https://anthroposophy.ai/v1/steiner/de/ga/148/1913-10-06/p072"},{"locus":"GA 148/1913-10-06/p073","url":"https://anthroposophy.ai/v1/steiner/de/ga/148/1913-10-06/p073"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 148/1913-10-06/p072","GA 148/1913-10-06/p073"],"length_check":{"de_words":512,"en_words":498,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Und ich möchte es Ihnen, meine lieben Freunde, ganz besonders ans Herz legen, dasjenige was vom Fünften Evangelium gesagt werden durfte, in der entsprechenden pietätvollen Weise zu behandeln.","text_trust":"verbatim","quote_safe":true,"word_count":125,"url":"https://anthroposophy.ai/v1/steiner/de/ga/148/1913-10-06/p072"},{"locus":"GA 148/1913-10-06/p073","passage_number":73,"text":"Sehen Sie, wir haben heute schon gründlich genug Feinde, und die Art, wie sie vorgehen, ist ja eine ganz eigentümliche. Ich will über diesen Punkt nicht sprechen, Sie kennen ihn vielleicht aus den «Mitteilungen». Sie kennen ja auch die merkwürdige Tatsache, daß es seit längerer Zeit Menschen gibt, die davon sprechen, wie infiziert von allem möglichen engherzigen Christentum, ja sogar von Jesuitismus die Lehre ist, die von mir verkündet wird. Insbesondere sind es gewisse Anhänger der sogenannten Adyar-Theosophie, welche in der schlimmsten Weise eben diesen Jesuitismus verkünden und lauter gehässiges, gewissenloses Zeug reden. Aber dabei tritt auch noch das zutage, daß von einer Stelle aus, wo man recht sehr gewütet hat gegen das Engherzige, Verkehrte, Verwerfliche, unsere Lehre bodenlos gefälscht worden ist. Es hat unsere Lehre ein Mann, der aus Amerika kam, durch viele Wochen und Monate kennengelernt, aufgeschrieben und dann in verwässerter Gestalt nach Amerika getragen und dort eine Rosenkreuzer-Theosophie herausgegeben, die er, von uns übernommen hat. Er sagt zwar, daß er von uns hier manches gelernt habe, daß er aber dann erst zu den Meistern gerufen wurde und von ihnen mehr gelernt habe. Das Tiefere aber, was er aus den damals unveröffentlichten Zyklen gelernt hatte, verschwieg er als von uns gelernt. Daß so etwas in Amerika geschah - man könnte ja, wie der alte Hillel, in Sanftmut bleiben; man brauchte sich diese auch nicht nehmen lassen, wenn das auch nach Europa herüberspielt. Es wurde an der Stelle, wo man am meisten gegen uns gewütet hat, eine Übersetzung gemacht dessen, was über uns nach Amerika geliefert worden ist, und diese Übersetzung wurde eingeleitet damit, daß man sagte: Zwar träte eine rosenkreuzerische Weltanschauung auch in Europa zutage, aber in engherziger, jesuitischer Weise. Und erst in der reinen Luft Kaliforniens konnte sie weiter gedeihen. — Nun, ich mache Punkte ...! Das ist die Methode unserer Gegner. Wir können nicht nur mit Milde, sondern sogar mit Mitleid diese Dinge ansehen, aber wir dürfen den Blick nicht davor verschließen. Wenn solche Dinge geschehen, dann sollten auch diejenigen vorsichtig sein, die ja die Jahre her immer eine merkwürdige Nachsicht hatten mit denen, die in so gewissenloser Weise handelten. Vielleicht werden allen einmal die Augen aufgehen. Ich möchte wahrhaftig nicht über diese Dinge sprechen, wenn es nicht eben notwendig wäre im Dienste der Wahrheit. Man muß doch das alles ganz klar sehen.","text_trust":"verbatim","quote_safe":true,"word_count":387,"url":"https://anthroposophy.ai/v1/steiner/de/ga/148/1913-10-06/p073"}],"english":["GA 148/1913-10-06/p040"],"method":"reader","confidence":"high","correspondence":"established","length_check":{"de_words":512,"en_words":498,"ratio":0.97,"partial":false},"pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 148/1913-10-06/p072","GA 148/1913-10-06/p073"]},"witness_completeness":{"ratio":0.89,"band":"comparable","note":null,"word_count":9161,"original_word_count":10297,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Fifth Gospel (D. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 148/1913-10-06/p072","GA 148/1913-10-06/p073"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":0.97,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. 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