Lecture X

GA 148/1914-01-13/p014 ·1914-01-13 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Prior to the Mystery of Golgotha, the faculties of knowledge as they are called, were dependent in a certain way upon heredity conditions. And the progress of human evolution is constituted by the fact that intellectual knowledge becomes independent of the factor of heredity. In certain Mysteries therefore, it was a true and right principle to allow an office to pass from father to son. But as evolution progresses, knowledge becomes an affair purely of the soul. The innermost core of the human soul becomes an affair of the soul itself, no longer depending upon the external factors of heredity. Now by what means did it become possible for man to keep intact the innermost core of his being? Let us realise what is meant by saying that man can no longer, in the real sense inherit his faculties from his forefathers.—Certainly many people think that they inherit their faculties and talents from their forefathers—but it is not so, in reality. Goethe was one among countless others whose genius was not transmitted to his descendants. But if man had not derived spiritual power from another source, what would have been the inevitable result? Their faculties of knowledge would have been orphaned! The position of the human being on the Earth would have been such that each according to his karma would have been obliged to wait for what the Earth bestows for the impressions bestowed by the Earth upon his senses. But this would have been of essential or lasting value to him and under such circumstances he would have been glad to slip away from the Earth. Buddha's teachings emphasise this very clearly for they draw man away from the realm of sense-perception and from all connection with the Earth.

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Cite: GA 148/1914-01-13/p014 · edition English