Lecture III

GA 149/1913-12-30/p027 ·1913-12-30 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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It is remarkable how for the Greek mind one particular divine figure emerged from the others. The Greeks, we know, reverenced a variety of gods. These gods were the reflections or projections of the Beings who originated from the journey round the planets of the Being, permeated by the Christ, who later became the Nathan Jesus-child. The Greeks saw them in such a way that when they looked out into cosmic spaces, when they looked up through the light-aether, they rightly ascribed to the planet Jupiter—in an inward spiritual, not an external, sense—the origin of the Being they spoke of as Zeus. So they spoke of Pallas Athene, of Artemis, of the various planetary gods who were the reflections of what we have spoken about. But from these pictures of the various figures of the gods there emerged one figure—the figure of Apollo. The figure of Apollo emerged in a distinctive way: what did these Greeks see in him?

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Cite: GA 149/1913-12-30/p027 · edition English