{"corpus":"steiner","locus":"GA 15/l01/p039","lang":"en","edition":"ASGB1921","edition_basis":null,"is_original":false,"is_default_edition":false,"text":"Socrates felt something of this kind. Plato tells us that he spoke of his ‘daimon’ as of the one who led and guided him. Many attempts have been made to explain this ‘daimon’ of Socrates, but it can only be explained by supposing that Socrates was able to feel something like that which results from the above reflections. Then we are able to understand that throughout the three or four centuries during which the Socratic principle was active in Greece, a state of feeling permeated the Greek world, which prepared the way for another great event. The feeling that man, as he now is, is not the whole of what comes through from higher worlds—this feeling went on working. The best of those in whom it was present were those who afterwards best understood the words, ‘Not I, but the Christ in me.’ For they could *say* to themselves: Socrates used to speak of a being working as a ‘daimon’ from higher worlds; the Christ-ideal makes clear what Socrates meant. Socrates could not as yet speak of Christ, because in his time no one was able to find the Christ-nature *within himself*.","text_trust":"verbatim","quote_safe":true,"title":"Lecture I","site_heading":null,"date":null,"location":null,"word_count":192,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l01/p039?edition=ASGB1921","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1992","ASGB1921"]},"available_versions":[{"lang":"en","edition":"AP1992","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l01/p039","paragraph_aligned":true},{"lang":"en","edition":"ASGB1921","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l01/p039?edition=ASGB1921","paragraph_aligned":true}],"german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 15/l01/p032","url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l01/p032"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":277,"en_words":283,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 15/l01/p032","passage_number":32,"text":"Einem solchen Menschen wird der Gedanke nahetreten: Als ich Kind war, habe ich an mir durch Kräfte gearbeitet, die aus der geistigen Welt hereinwirkten, und das, was ich jetzt als mein Bestes geben kann, muß auch aus höheren Welten hereinwirken; ich darf es nicht als meinem gewöhnlichen Bewußtsein angehörig betrachten. Ja, ein solcher Mensch darf sagen: etwas Dämonisches, etwas wie ein Dämon - aber das Wort «Dämon» im Sinne einer guten geistigen Macht genommen - wirkt aus einer geistigen Welt durch mich auf die Bekenner. - So etwas empfand Sokrates, von dem Plato erzählt, daß er von seinem «Dämon» sprach als von dem, was ihn lenkte und leitete. Viel hat man versucht, um diesen «Dämon» des Sokrates zu erklären. Aber man kann ihn nur erklären, wenn man sich dem Gedanken hingeben will, daß Sokrates so etwas empfinden konnte, wie aus obiger Betrachtung sich ergibt. Dann kann man auch begreifen, daß durch die drei bis vier Jahrhunderte, da das sokratische Prinzip in Griechenland gewirkt hat, eine Stimmung durch Sokrates in die griechische Welt kam, die vorbereitend wirken konnte für ein anderes großes Ereignis. Die Stimmung, daß der Mensch nicht so, wie er dasteht, dasjenige ganz ist, was aus höheren Welten hereinragt, diese Stimmung wirkte weiter. Die Besten, bei denen diese Stimmung vorhanden war, sind die gewesen, welche später auch am besten das Wort verstanden: «Nicht ich, sondern der Christus in mir! » Denn sie konnten sich sagen: Sokrates hat noch wie von einem dämonisch aus höheren Welten Wirkenden gesprochen; durch das Christus-Ideal wird klar, wovon Sokrates gesprochen hat. Nur konnte Sokrates noch nicht von Christus sprechen, weil zu seiner Zeit noch niemand die Christus-Wesenheit in sich finden konnte.","text_trust":"verbatim","quote_safe":true,"word_count":277,"url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l01/p032"}],"english":["GA 15/l01/p038","GA 15/l01/p039"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":277,"en_words":283,"ratio":1.02,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":6442,"original_word_count":6235,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 15/l01/p032"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}