Lecture III

Since the time of the great Atlantean catastrophe, seven consecutive epochs of civilization have to be differentiated; the first is the ancient Indian epoch, and it is followed by the ancient Persian.[^1] The third is the Egypto-Chaldæic, the fourth is the Graeco-Roman, and the fifth is our own, which, since about the twelfth century, has been gradually developing and in which we are still living. And since the separate periods overlap, we see already in our times those early events preparing which will lead over into the sixth post-Atlantean epoch. And a seventh epoch will succeed the sixth in due course. On closer observation we find the following evidence with regard to the guidance of mankind. It was during the third epoch of civilization, the Egypto-Chaldæic, that the Angels (or lower dhyanic beings according to Oriental mysticism) were to some extent independent leaders of humanity. They were not so during the ancient Persian civilization. For then they were subject to a higher direction in a much greater degree than in the Egyptian times, and had to regulate everything in conformity with the impulses of the hierarchies immediately above them. In this way everything was under the immediate guidance of the Angels, who themselves submitted to the rulership of the Archangels. And in the Indian epoch when post-Atlantean life had reached such a height in spiritual matters as has never been attained since—a natural height under the direction of great human teachers—the Archangels themselves were subject in a similar sense to the guidance of the Archai or Primal Powers. Thus if we trace the evolution of humanity from the Indian epoch through the ancient Persian and Egypto-Chaldæic civilizations, we may say that certain beings of the higher hierarchies withdrew ever more and more from the direct guidance of humanity. In the fourth post-Atlantean period, the Graeco-Roman, man bad become quite independent. The guiding superhuman beings were certainly intervening to develop humanity, but only in such a way that the reins were tightened as little as possible, and also that the spiritual leaders themselves might profit as much through the deeds of men as men profited through them. Hence arose that peculiar and quite “human” civilization in the Graeco-Roman time in which man was made to rely entirely on himself. For all the distinctive characteristics of art and political life in Greek and Roman times are traceable to the fact that man had to live out his own life in his own way.