{"corpus":"steiner","locus":"GA 15/l03/p014","lang":"en","edition":"AP1992","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Undoubtedly this now seems to many people merely a daydream or worse. But yesterday's folly is often tomorrow's wisdom. Careful observers can already discern the factors working toward this end in our cultural development. At the same time, of course, such observers know only too well the scientific or philosophical objections that can be raised—with apparent justification—against this supposed folly.","text_trust":"verbatim","quote_safe":true,"title":"Lecture Three","site_heading":null,"date":null,"location":null,"word_count":60,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l03/p014","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1992","ASGB1921"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l03/p014"},{"lang":"en","edition":"AP1992","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l03/p014","paragraph_aligned":true},{"lang":"en","edition":"ASGB1921","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/15/l03/p014?edition=ASGB1921","paragraph_aligned":true}],"german_anchor":{"de_prefix":"l03","de_passages":[{"locus":"GA 15/l03/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l03/p007"},{"locus":"GA 15/l03/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l03/p008"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":186,"en_words":179,"ratio":0.96,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 15/l03/p007","passage_number":7,"text":"Die Faktoren, welche in diesem Sinne in die menschliche Kulturentwickelung eingreifen, sind schon jetzt für den genauer Zusehenden zu bemerken. Ein solcher kennt aber auch ganz gut, was vom gegenwärtigen wissenschaftlichen oder philosophischen Standpunkt aus mit einem scheinbaren Recht gegen diese vermeintliche Torheit einzuwenden ist.","text_trust":"verbatim","quote_safe":true,"word_count":45,"url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l03/p007"},{"locus":"GA 15/l03/p008","passage_number":8,"text":"Von solchen Voraussetzungen aus versteht man auch, was die führenden übermenschlichen Wesenheiten voraus haben vor den Menschen. Die Menschen in der nachatlantischen Zeit haben den Christus in der vierten nachatlantischen Kulturperiode, in der griechisch-lateinischen Zeit kennengelernt. Denn während des Ablaufes dieser Kulturepoche fällt das Christus-Ereignis in die Entwickelung hinein. Da lernten die Menschen den Christus kennen. Die übermenschlichen leitenden Wesenheiten haben ihn während der ägyptisch-chaldäischen Zeit kennengelernt und sich zu ihm emporgearbeitet. Sie mußten dann während der griechisch-lateinischen Zeit die Menschen ihrem eigenen Schicksal überlassen, um dann später wieder in die Menschheitsentwickelung einzugreifen. Und wenn man heute Theosophie treibt, so bedeutet das nichts anderes, als die Anerkennung der Tatsache, daß die übermenschlichen Wesenheiten, welche die Menschheit geleitet haben, jetzt ihre Führerschaft so fortsetzen, daß sie sich selber unter der Führung des Christus befinden. - So ist es auch mit andern Wesenheiten.","text_trust":"verbatim","quote_safe":true,"word_count":141,"url":"https://anthroposophy.ai/v1/steiner/de/ga/15/l03/p008"}],"english":["GA 15/l03/p014","GA 15/l03/p015"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":186,"en_words":179,"ratio":0.96,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.08,"band":"comparable","note":null,"word_count":7401,"original_word_count":6840,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 15/l03/p007","GA 15/l03/p008"],"missing_from_translation":["Christ"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":0.96,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}