Lecture IV

Let us take the example of Wundt, whom I mentioned yesterday. His one-sidedness is brought about through a quite definite constellation. Let us suppose that he could ever struggle on to an understanding of Spiritual Science, then he would look upon his one-sidedness in such a way that he would say to himself: “Now because I stand here with my Empiricism, etc., I am in a position to do good work in certain fields. I will remain in these, and will make up for it in other ways through Spiritual Science.” To such a decision as this he would come. But he refuses to know anything about Spiritual Science. What does he do in consequence? Whereas he could carry out something good and productive in the constellation which is his, he turns what lies within his range into a complete philosophy. Otherwise he could probably do something greater, much greater; indeed he would be most useful if he would leave philosophizing alone and go in for experimental psychology—a thing he understands—and if he would inquire into the nature of mathematical conclusions—which he also understands—instead of making a concoction of all kinds of philosophy; for then he would be on the right lines.