Anthroposophy and Christianity

GA 155/1914-07-13/p051 ·1914-07-13 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

That, however, is no longer the case. The relationship of the human soul to the spiritual world is tremendously different today than it was in pre-Christian times. What I have been describing tonight about what every soul can undertake for itself to succeed in entering the spiritual world has been possible only since the founding of Christianity. Since then, every soul who applies the methods set forth in the books mentioned above can ascend to the spiritual world through a process of self-education. In pre-Christian times the mysteries and the authoritative guidance of teachers were essential; there was no such thing as self-initiation then. And when spiritual science is asked what brought about this change, the reply based on its research must be that it was brought about by the Mystery of Golgotha. The founding of Christianity has introduced to mankind a reality that can only be researched spiritually. Christ Himself could be found previously in the realm of the spirit only by a person who had learned in the mysteries to withdraw from his body. He can be found since the Christ Event by every human soul willing to make the effort. What the mysteries once introduced to human souls dwells since the Mystery of Golgotha in every human soul, shared by all alike.

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Cite: GA 155/1914-07-13/p051 · edition English