Lecture III

GA 155/1914-07-15/p028 ·1914-07-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Now let us think of all that it signifies when the human soul is able to say to itself: “Yes, I have done this or that in the world. It does not impair my evolution, for I do not remain as imperfect as I was when I committed the deed; I am permitted to overcome that imperfection in the further course of my Karma by making compensation for the deed. But I cannot undo it for the Earth-evolution.” Man would have to bear unspeakable suffering if a Being had not united Himself with the Earth, a Being who undoes for the Earth that which we cannot change. This Being is the Christ. He takes away from us, not subjective Karma, but the objective spiritual effects of the acts, the guilt. That is what we must follow up in our hearts, and then for the first time we shall understand that Christ is in truth that Being who is bound up with the whole of Earth-humanity. For the Earth is there for the sake of mankind, and so Christ is connected also with the whole Earth. It is a weakness of man, as a consequence of the Luciferic temptation, that although he is indeed able to redeem himself subjectively through Karma, he cannot redeem the Earth at the same time. That is accomplished by the Cosmic Being, the Christ.

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Cite: GA 155/1914-07-15/p028 · edition English