{"corpus":"steiner","locus":"GA 157/1914-10-31/p023","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Moving on to Central Europe we find ‘...what is forever evolving, and never actually is...’ as I have already described it in the public lecture. It is the ‘I’ as such, the innermost part of man. How does this relate to the elements of man's soul? It relates individually to the sentient soul, the intellectual or mind soul and the spiritual soul, developing links with all of them. Let us consider this in the case of Goethe. We note how he longed to go to Italy. And as it was in his case so all the best minds of Central Europe always longed for Italy, to achieve fertilization of the ego and let it conceive from the sentient soul. And the ego also exchanges forces with the intellectual or mind soul. Let us try and observe how that close bond between ego and intellectual or mind soul has really always been there through the centuries. Note how Frederick the Great [1712–1786], that most German of princes, really only spoke and wrote in French, how he had a special appreciation of French culture. This is evident, for instance, from his relationship with Voltaire. We can also note how the German philosopher Leibniz [1646–1716] wrote his works in French. That is exactly how the ego relates to the intellectual or mind soul. And when the ego is from the depths of the soul seeking the thing it strives for, something pushes up from the depths of the ego, from unfathomable depths of the ego: the spiritual soul tries to grasp it. This can be seen in the case of Goethe. I have often shown how he tried to grasp the way organisms evolve one from another. He established a whole system for organisms. That arose from the depths of the ego. But it is not immediately compreshensible. People need something that is easier to understand, they need things presented the way they arise from the spiritual soul. So they did not take up what Goethe had to offer but took up Darwin [1809–1882]. We still have not reached the point today where we are able to give recognition to Goethe's *Theory of Colours*.[^3] Transposed into the spiritual soul in Newton's [1642–1727] work it became what is currently accepted as the science of physics.","text_trust":"verbatim","quote_safe":true,"title":"2. Nationalities and Nationalism in the Light of Spiritual Science","site_heading":null,"date":"1914-10-31","location":null,"word_count":381,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157/1914-10-31/p023","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Anna R. Meuss","identified_edition":"RSP1987","book_title":"The Destinies of Individuals and of Nations","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA157/English/RSP1987/19141031p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/157/1914-10-31/p023"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157/1914-10-31/p023","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1914-10-31","de_passages":[{"locus":"GA 157/1914-10-31/p021","url":"https://anthroposophy.ai/v1/steiner/de/ga/157/1914-10-31/p021"}],"bead_confidence":"high","length_check":{"de_words":357,"en_words":381,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":1.12,"band":"comparable","note":null,"word_count":9208,"original_word_count":8218,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Anna R. Meuss","identified_edition":"RSP1987","book_title":"The Destinies of Individuals and of Nations","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA157/English/RSP1987/19141031p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 157/1914-10-31/p021"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}