2. On the forming of Destiny
There now follows the quite different life which occupies a third of the time of the life between birth and death, and which is usually called the Kamaloka life. This life follows. It is of such a nature that we may say a widening of our vision appears. While during the first few days our vision is really directed only to our self, to our past life, not to the personality—this, as time goes on, becomes quite different. Certainly the power of knowing oneself as an Ego remains. But there now appears, and you can gather for yourselves, from the lectures and books, what I am about to say—there now appears something quite peculiar, to which man has first to accustom himself, because the whole method of perceiving in that world is quite different from what it is here on the physical plane. A great part of that which man has to undergo after death consists in inwardly accommodating himself to a different mode of perception. Here we have nature around us. What we here regard in the physical world as nature is absolutely nonexistent in that world which is ours between death and rebirth. To see nature here we have our physical eyes, ears, and the whole physical apparatus of perception. And this nature as it exists with its fullness of colour and other characteristics could not be perceived by other, different organs of perception. Therefore we are endowed with a physical body, that we may be able to perceive nature. After death, in the place of what is here around us as nature, we have around us the spiritual world which we describe as the world of the hierarchies and world of pure being, of pure soul. Not matter or substance or objects which have colour, but pure being. That is the essential point. Therefore naturally the astonishment is greatest for those souls who denied the spirit while here in physical life. For those, who deny the spirit and believe nothing of the spiritual, are placed in a world which they have denied, and which is completely unknown to them. They have compulsorily to live in a world whose existence they actually refused to admit.
Cite:
GA 157a/1915-11-18/p008 · edition English