{"corpus":"steiner","locus":"GA 157a/1915-12-19/p008-p013","extent":"range","passage_number":8,"through":13,"paragraph_count":6,"first_locus":"GA 157a/1915-12-19/p008","last_locus":"GA 157a/1915-12-19/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"A Christmas Thought and the Secret of the Ego","date":"1915-12-19","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"G. Karnow and A. 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They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":8474,"original_word_count":8044,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p008-p013","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p008-p013.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19#p008","word_count":647,"quote_safe":true,"passages":[{"passage_number":8,"locus":"GA 157a/1915-12-19/p008","text":"There is a tradition within the history of Christianity that arose repeatedly in later times and was a custom in certain Christian regions over many centuries. Already in far distant times in various regions, mostly emerging from Christian churches, there were presentations for believers of the mystery of Christmas night. Especially in these most ancient times, the presentation of the mystery of Christmas night began with a reading, yes, at times even with a presentation of the story of Creation, the story of Creation as it is presented at the beginning of the Bible. Especially around the time of Christmas it was described how, out of the depths of the cosmos, the universal Word resounded, how out of the universal Word creation arose gradually, bit by bit. It was described how Lucifer approached the human being and how human beings thereby began earthly existence in a different way from what would have been the case had Lucifer not approached, in a way different from what was originally destined. The entire story of the temptation of Adam, and Eve was presented, and then it was shown how the human being was integrated, as if were, into ancient, pre-testamental history.","text_trust":"verbatim","quote_safe":true,"word_count":198,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p008","german_anchor":{"de_prefix":"1915-12-19","de_passages":[{"locus":"GA 157a/1915-12-19/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p009"}],"bead_confidence":"high","length_check":{"de_words":211,"en_words":241,"ratio":1.14,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"G. Karnow and A. 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Very little indeed has remained of what it was from this thought that drew together the two sacred stories. Only a little of this insight has remained, one contemporary example being our calendar, in which the day before Christmas Eve is called the day of Adam and Eve. This has its origin in the same thought. In more ancient times, however, there were those with deeper thoughts, with deeper feelings, a deeper knowledge received from their teachers who taught them how they were to grasp the mystery of Christmas and the mystery of Golgotha. For them a great, encompassing symbolic thought was always being presented: the thought of the origin of the Cross.","text_trust":"verbatim","quote_safe":true,"word_count":139,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p010","german_anchor":{"de_prefix":"1915-12-19","de_passages":[{"locus":"GA 157a/1915-12-19/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p010"}],"bead_confidence":"high","length_check":{"de_words":188,"en_words":209,"ratio":1.11,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"G. Karnow and A. 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In this story we see the thought suggested that Adam rests in the grave, the human being who went through sin, the human being who was misguided by Lucifer; he rests in the grave and he unites himself with the body of the earth; but out of his grave the tree grows, the tree that can now grow out of the earth with which Adam's body has been united.","text_trust":"verbatim","quote_safe":true,"word_count":140,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p012","german_anchor":{"de_prefix":"1915-12-19","de_passages":[{"locus":"GA 157a/1915-12-19/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p011"}],"bead_confidence":"high","length_check":{"de_words":190,"en_words":197,"ratio":1.04,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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And out of the wood of this tree, which actually stood in Paradise, which then grew again out of Adam's grave, out of the wood of this tree, the Cross was made on which Christ Jesus was crucified.","text_trust":"verbatim","quote_safe":true,"word_count":57,"url":"https://anthroposophy.ai/v1/steiner/en/ga/157a/1915-12-19/p013","german_anchor":{"de_prefix":"1915-12-19","de_passages":[{"locus":"GA 157a/1915-12-19/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p011"}],"bead_confidence":"high","length_check":{"de_words":190,"en_words":197,"ratio":1.04,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"G. Karnow and A. 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Gerade in diesen ältesten Zeiten wurde die Darstellung des Weihenachtsgeheimnisses begonnen mit einem Vorlesen, ja zuzeiten sogar mit einem Darstellen der Schöpfungsgeschichte, der Geschichte der Schöpfung, wie sie im Beginn der Bibel dargestellt wird. Es wurde zuerst dargestellt, gerade um die Weihnachtszeit, wie aus den Tiefen des Weltenalls heraus das Weltenwort ertönt ist, wie aus dem Weltenwort heraus nach und nach die Schöpfung entstand, wie Luzifer an den Menschen herangetreten ist, wie die Menschen dadurch auf eine andere Weise das Erdendasein begonnen haben, als das Dasein gewesen wäre, das ihnen ursprünglich vor dem Herantreten Luzifers bestimmt war. Es wurde die ganze Versuchungsgeschichte von Adam und Eva vorgeführt und dann gezeigt, wie gleichsam der alten vortestamentlichen Geschichte der Mensch einverleibt worden ist. Dann wurde erst im weiteren Verlauf hinzugesetzt, was mehr oder weniger ausführlich in Spielen dargestellt worden ist, die sich dann im 15., 16., 17., 18. Jahrhundert in mitteleuropäischen Gegenden zu solchen Spielen entwickelt haben, wie wir ein kleines davon jetzt eben gesehen haben.","text_trust":"verbatim","quote_safe":true,"word_count":211,"url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p009"},{"locus":"GA 157a/1915-12-19/p010","passage_number":10,"text":"Von dem, was aus einem unendlich großen Gedanken heraus am Weihnachts-Weihefest den Anfang des Alten Testamentes zusammengeschlossen hat mit der geheimnisvollen Geschichte des Mysteriums von Golgatha, was aus diesem Gedanken heraus die beiden heiligen Geschichten zusammengeschlossen hat, von dem ist nur wenig noch geblieben, nur sozusagen das eine in der Gegenwart, daß in unserem Kalender vor dem Eintritt des Weihnachtstages der Tag von Adam und Eva steht. Das hat in demselben Gedanken seinen Ursprung. Aber in älteren Zeiten wurde auch für die, welche aus tieferen Gedanken, aus tieferen Empfindungen oder einer tieferen Erkenntnis heraus durch diejenigen, die ihre Lehrer waren, das Weihnachtsgeheimnis und das Geheimnis von Golgatha erfassen sollten, es wurde fur die immer wiederum dargestellt ein großer, ein umfassender symbolischer Gedanke: der Gedanke von dem Ursprung des Kreuzes. Der Gott, der den Menschen im Alten Testament vorgeführt wird, gibt den Menschen, die durch Adam und Eva repräsentiert sind, das Gebot: Essen dürfen sie von allen Früchten des Gartens, nur nicht von den Früchten, die am Baume der Erkenntnis des Guten und Bösen wachsen. Weil sie davon gegessen haben, wurden sie aus dem ursprünglichen Schauplatz ihres Seins vertrieben.","text_trust":"verbatim","quote_safe":true,"word_count":188,"url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p010"},{"locus":"GA 157a/1915-12-19/p011","passage_number":11,"text":"Der Baum aber — das wurde nun in der verschiedensten Weise dargestellt - kam auf irgendeine Art in die Geschlechterreihe, welche dann die ursprünglichen Geschlechter waren, aus denen auch die körperliche Hülle des Christus Jesus hervorgegangen ist. Und er kam so hin, daß - so wurde es in gewissen Zeiten dargestellt -, als Adam, der sündige Mensch, begraben worden ist, dieser Baum wiederum aus seinem Grabe herauswuchs, der aus dem Paradiese entfernt worden war. So sehen wir den Gedanken angeregt: Adam ruht im Grabe, er, der Mensch, der durch die Sünde gegangen ist, er, der Mensch, der durch Luzifer verführt worden ist, ruht im Grabe, er hat sich mit dem Erdenleibe vereinigt. Aber aus seinem Grabe ersprießt der Baum - der Baum, der jetzt herauswachsen kann aus der Erde, mit der Adams Leib vereinigt worden ist. Das Holz dieses Baumes geht weiter über auf die Geschlechter, zu denen auch Abraham gehört, zu denen David gehört. Und aus dem Holz dieses Baumes, der also im Paradiese gestanden hat, der wieder herausgewachsen ist aus Adams Grab, aus dem Holze dieses Baumes wurde das Kreuz gemacht, an dem der Christus Jesus gehangen hat.","text_trust":"verbatim","quote_safe":true,"word_count":190,"url":"https://anthroposophy.ai/v1/steiner/de/ga/157a/1915-12-19/p011"}],"beads":[{"from":[8,9],"to":[9],"confidence":"high"},{"from":[10,11],"to":[10],"confidence":"high"},{"from":[12,13],"to":[11],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}