{"corpus":"steiner","locus":"GA 16/l01/p009-p016","extent":"range","passage_number":9,"through":16,"paragraph_count":8,"first_locus":"GA 16/l01/p009","last_locus":"GA 16/l01/p016","lang":"en","edition":"AP1956","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"First Meditation","date":null,"location":null,"alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1956"]},"witness_completeness":{"ratio":1.16,"band":"comparable","note":null,"word_count":3164,"original_word_count":2735,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p009-p016","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p009-p016.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01#p009","word_count":1081,"quote_safe":true,"passages":[{"passage_number":9,"locus":"GA 16/l01/p009","text":"When the soul turns its eyes to the body, it ought only to take into consideration that which the body may reveal to it. It then seems as if in nature such laws were active as drive matter and forces into a continual process of change, and as if these laws controlled the body and after a while drew it into that general process of mutual change.","text_trust":"verbatim","quote_safe":true,"word_count":67,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p009","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p008"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p008"],"reader_part":true,"length_check":{"de_words":151,"en_words":198,"ratio":1.31,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":10,"locus":"GA 16/l01/p010","text":"You may put this idea in any way you like: it may be scientifically admissible, but with regard to true reality it proves itself to be quite impossible. You may find it to be the only idea which seems scientifically clear and sensible, and that all the rest are only subjective beliefs. You may imagine that it is so, but you cannot adhere to this idea with a really unbiased mind. And that is the point. Not that which the soul according to its own nature feels to be a necessity, but only that which the outer world, to which the body belongs, makes evident, ought to be taken into consideration. After death this outer world absorbs the matter and forces of the body, which then follow laws that are quite indifferent to that which takes place in the body during life. These laws (which are of a physical and chemical nature) have just the same relation to the body as they have to any other lifeless thing of the outer world. It is impossible to imagine that this indifference of the outer world with regard to the human body should only begin at the moment of death, and should not have existed during life.","text_trust":"verbatim","quote_safe":true,"word_count":205,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p010","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p009"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p009"],"reader_part":true,"length_check":{"de_words":419,"en_words":499,"ratio":1.19,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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The idea, however, that it is only after death that the real relationship between the body and the outer world reveals itself does not contradict any real experience of the outer or the inner world.","text_trust":"verbatim","quote_safe":true,"word_count":161,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p011","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p009"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p009"],"reader_part":true,"length_check":{"de_words":419,"en_words":499,"ratio":1.19,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Such an idea would be unbearable for the same reason as would a *ny* other idea, which does not grow naturally out of a reliance on the manifestation of the outer world.","text_trust":"verbatim","quote_safe":true,"word_count":133,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p012","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p009"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p009"],"reader_part":true,"length_check":{"de_words":419,"en_words":499,"ratio":1.19,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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It is able to feel that this idea does not clash with facts which speak for themselves, and to which no artificial thought need be added.","text_trust":"verbatim","quote_safe":true,"word_count":104,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p013","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p010"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p010"],"length_check":{"de_words":108,"en_words":104,"ratio":0.96,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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There are many human personal reasons which prove this, but such reasons must be left out of consideration in objective investigation.","text_trust":"verbatim","quote_safe":true,"word_count":96,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p014","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p011"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p011"],"reader_part":true,"length_check":{"de_words":216,"en_words":256,"ratio":1.19,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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The former will probably say that the conditions of the bodily processes during life are involved in the laws which act upon the body after death; but they are mistaken if they believe that they are really capable of imagining these laws to be in a different relation to the body during life when it is the vehicle of the soul from that which prevails after death.","text_trust":"verbatim","quote_safe":true,"word_count":160,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p015","german_anchor":{"de_prefix":"l01","de_passages":[{"locus":"GA 16/l01/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p011"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 16/l01/p011"],"reader_part":true,"length_check":{"de_words":216,"en_words":256,"ratio":1.19,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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One comes to the conclusion that the heat and cold of the outer world have an influence upon the circulation of the blood in our body which is analogous to that of fear and shame which exist within the soul.","text_trust":"verbatim","quote_safe":true,"word_count":155,"url":"https://anthroposophy.ai/v1/steiner/en/ga/16/l01/p016","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Sie mag nach ihren Bedürfnissen sich selber sinnlos fühlen, wenn sie denken müßte, sie könnte, einer Flamme gleich, die aus dem Brennmaterial sich ergibt, aus dem Stoffe ihres Leibes aufflackern und dann wieder verlöschen. Es könnte sich dies doch so verhalten, auch wenn es als sinnlos empfunden würde. - Wenn die Seele den Blick zum Leibe wendet, so soll sie auch nur mit dem rechnen, was er ihr zeigen kann. Es scheint da, als ob in der Natur die Gesetze wirkten, welche die Stoffe und Kräfte in ein Wechselspiel bringen, und als ob diese Gesetze den Leib beherrschten, und ihn nach einiger Zeit wieder in das allgemeine Wechselspiel einbezögen.","text_trust":"verbatim","quote_safe":true,"word_count":151,"url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p008"},{"locus":"GA 16/l01/p009","passage_number":9,"text":"Man mag diesen Gedanken nun wenden, wie man will: er ist naturwissenschaftlich wohl brauchbar, doch er erweist sich der wahren Wirklichkeit gegenüber als ganz unmöglich. Man kann finden, dass er allein wissenschaftlich klar, nüchtern, und alles andre nur subjektiver Glaube sei; man kann sich dies wohl einbilden. Man kann es aber bei wirklicher Unbefangenheit nicht festhalten. Und darauf kommt es an. Nicht was die Seele durch ihr Wesen als notwendig empfindet, kommt in Betracht, sondern dasjenige, was die Außenwelt offenbart, welcher der Leib entnommen ist. Diese Außenwelt nimmt seine Stoffe und Kräfte nach dem Tode in sich auf. In ihr folgen sie dann Gesetzen, welchen ganz gleichgültig ist, was im menschlichen Leibe während des Lebens vorgeht. Diese Gesetze (die physischer und chemischer Art sind) stellen sich zu dem Leibe nicht anders als zu jedem andern leblosen Dinge der Außenwelt. Es ist unmöglich, etwas anderes zu denken, als dass dieses gleichgültige Verhältnis der Außenwelt zum Menschenleibe nicht erst mit dem Tode eintritt, sondern dass es auch schon während des Lebens besteht. Nicht aus dem Leben kann man eine Vorstellung gewinnen über den Anteil der sinnlichen Außenwelt an dem Menschenleibe, sondern allein dadurch, dass man denkt: alles, was da an dir ist als Träger deiner Sinne, als Vermittler von Vorgängen, durch welche deine Seele lebt, das wird von der Welt, welche du wahrnimmst, so behandelt, wie dir die Vorstellung ergibt, die über dein Leben hinaus schweift. Die damit rechnet, dass eine Zeit kommen werde, in der du alles dieses nicht mehr an dir hast, worinnen du dich jetzt erlebst. Jede andere Vorstellung über das Verhältnis der sinnlichen Außenwelt zum Leibe läßt durch sich selber erfühlen, dass sie gegenüber der Wirklichkeit nicht haltbar ist. Die Vorstellung aber, dass erst nach dem Tode der wirkliche Anteil der Außenwelt an dem Leibe zutage tritt, kommt mit nichts in Konflikt, was wahrhaft in Außenwelt und Innenwelt erlebt wird. Die Seele fühlt nichts Unerträgliches bei dem Gedanken, dass ihre Stoffe und Kräfte Vorgängen der Außenwelt verfallen, die mit ihrem eigenen Leben nichts zu tun haben. Sie kann in ihren Tiefen bei vollkommen unbefangener Hingabe an das Leben keinen aus dem Leibe aufsteigenden Wunsch entdecken, der ihr den Gedanken unbehaglich machte an die Auflösung nach dem Tode. Das Unerträgliche tritt erst dann ein, wenn die Vorstellung gebildet werden sollte, die in die Außenwelt zurückkehrenden Stoffe und Kräfte nehmen die sich erlebende Seele mit. Eine solche Vorstellung wäre aus demselben Grunde unerträglich wie jede andre, die sich nicht naturgemäß aus der Hingabe an die Offenbarung der Außenwelt ergibt.","text_trust":"verbatim","quote_safe":true,"word_count":419,"url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p009"},{"locus":"GA 16/l01/p010","passage_number":10,"text":"Der Außenwelt während des Lebens einen ganz andren Anteil an dem Leibesdasein zuzuerkennen als nach dem Tode, ist ein Gedanke, der aus dem Nichts hergeholt werden müßte. Als sinnloser Gedanke muß er stets vor der Wirklichkeit zurückprallen, während doch die Vorstellung ganz gesund ist, dass die Außenwelt während des Lebens ganz den gleichen Anteil an dem Leibe hat wie nach dem Tode. Die Seele fühlt sich, wenn sie den letztern Gedanken hegt, ganz im Einklange mit der Offenbarung der Tatsachen. Sie kann empfinden, dass sie durch diese Vorstellung *nicht* in Mißklang kommt mit den Tatsachen, die durch sich selbst sprechen, und denen kein künstlicher Gedanke hinzugefügt werden darf.","text_trust":"verbatim","quote_safe":true,"word_count":108,"url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p010"},{"locus":"GA 16/l01/p011","passage_number":11,"text":"Man achtet nicht immer darauf, in wie schönem Einklange das natürliche, gesunde Empfinden der Seele mit der Naturoffenbarung ist. Es könnte dies so selbstverständlich erscheinen, dass es gar keiner Beachtung wert wäre; und doch ist dies scheinbar Bedeutungslose lichtbringend. Nichts Unerträgliches hat der Gedanke, dass der Leib in die Elemente aufgelöst werde; etwas Sinnloses dagegen der andre, dass dies auch mit der Seele geschehe. Es gibt viele menschlich persönliche Gründe, welche dies als sinnlos erscheinen lassen; diese müssen von der objektiven Betrachtung unberücksichtigt gelassen werden. Die ganz unpersönliche Hingabe jedoch an das, was die Außenwelt lehrt, zeigt, dass auch während des Lebens dieser Außenwelt an der Seele kein andrer Anteil zugeschrieben werden kann als nach dem Tode. Maßgebend ist, dass dieser Gedanke sich als ein notwendiger ergibt, und dass er standhält gegenüber allen Einwänden, die man gegen ihn erheben kann. Wer ihn ganz bewußt denkt, der fühlt dieses als unmittelbare Gewißheit. In Wahrheit denken so aber sowohl Unsterblichkeitsgläubige wie Unsterblichkeitsleugner. Die letztern werden wohl sagen, in den Gesetzen, welche wirksam sind am Leibe nach dem Tode, seien auch die Bedingungen seiner Vorgänge während des Lebens enthalten; aber sie irren sich, wenn sie *glauben,* sich wirklich vorstellen zu können, diese Gesetze stünden während des Lebens in einem andern Verhältnisse zum Leibe als Seelen-träger als nach dem Tode.","text_trust":"verbatim","quote_safe":true,"word_count":216,"url":"https://anthroposophy.ai/v1/steiner/de/ga/16/l01/p011"}],"beads":[{"from":[8,9],"to":[8],"confidence":"high","pairing_state":"verified"},{"from":[10,11,12],"to":[9],"confidence":"high","pairing_state":"verified"},{"from":[13],"to":[10],"confidence":"high","pairing_state":"verified"},{"from":[14,15],"to":[11],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers).","uncovered":[16]}}