{"corpus":"steiner","locus":"GA 161/1915-01-10/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"In the second period we are concerned with a thinking that is still not man's own individual thought, but is stimulated by the impulse coming from the external world. If you go through all the systems of thought of the philosophers of the second period up to the time of Scotus Erigena you will find everywhere how the Christ-Impulse rules in them. It is what has flowed out of Christ himself, one might say, that gives man the first stimulus to create thoughts from within outwards. This gave the stamp, the physiognomy of the patristic philosophy of the Church Fathers, the philosophy of Augustine and others up to Scotus Erigena. We can therefore say that we no longer have thought-perception, but thought-inspiration stimulated by the spirit.","text_trust":"verbatim","quote_safe":true,"title":"Perception of the Nature of Thought","site_heading":null,"date":"1915-01-10","location":null,"word_count":126,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-01-10/p026","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"M. Cotterell","identified_edition":"Singles","book_title":"Perception of the Nature of Thought","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/Singles/19150110p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p026"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-01-10/p026","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1915-01-10","de_passages":[{"locus":"GA 161/1915-01-10/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p025"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":135,"en_words":126,"ratio":0.93,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 161/1915-01-10/p025","passage_number":25,"text":"In der zweiten Epoche haben wir es zwar schon mit einem Denken zu tun, aber mit einem Denken, das eigentlich noch kein eigenes Denken der Menschen ist, das durch einen Impuls, der von der geistigen Welt kommt, angeregt ist. Gehen Sie durch die Gedankensysteme all der Philosophen dieser zweiten Epoche, so werden Sie überall finden, wie der christliche Impuls darinnen waltet bis zu Scotus Eriugena herauf. Es ist, man möchte sagen, etwas ausgeflossen von Christus selber, was den ersten Antrieb, Gedanken von innen heraus zu erzeugen, in dem Menschen hervorbringt. Das gibt der patristischen Philosophie, der Philosophie der Kirchenväter, der Philosophie des Augustinus, der Philosophie herauf bis zu Scotus Eriugena das Gepräge, die Physiognomie. So daß wir sagen können: Jetzt haben wir es nicht mehr mit Gedankenwahrnehmung zu tun, sondern mit vom Geiste angeregter Gedankeninspiration.","text_trust":"verbatim","quote_safe":true,"word_count":135,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p025"}],"english":["GA 161/1915-01-10/p026"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":135,"en_words":126,"ratio":0.93,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.99,"band":"comparable","note":null,"word_count":6461,"original_word_count":6540,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"M. Cotterell","identified_edition":"Singles","book_title":"Perception of the Nature of Thought","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/Singles/19150110p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 161/1915-01-10/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}